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He who can be, and therefore is, another's, and he who participates in reason enough to apprehend, but not to have, is a slave by nature.
Aristotle
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More quotes by Aristotle
When Pleasure is at the bar the jury is not impartial.
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By 'life,' we mean a thing that can nourish itself and grow and decay.
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Let us first understand the facts and then we may seek the cause.
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Consider pleasures as they depart, not as they come.
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Goodness is to do good to the deserving and love the good and hate the wicked, and not to be eager to inflict punishment or take vengeance, but to be gracious and kindly and forgiving.
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Democracy arises out of the notion that those who are equal in any respect are equal in all respects because men are equally free, they claim to be absolutely equal.
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Those whose days are consumed in the low pursuits of avarice, or the gaudy frivolties of fashion, unobservant of nature's lovelinessof demarcation, nor on which side thereof an intermediate form should lie.
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Nothing is what rocks dream about
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We have divided the Virtues of the Soul into two groups, the Virtues of the Character and the Virtues of the Intellect.
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No notice is taken of a little evil, but when it increases it strikes the eye.
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Education is an ornament in prosperity and a refuge in adversity.
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Justice therefore demands that no one should do more ruling than being ruled, but that all should have their turn.
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.. for desire is like a wild beast, and anger perverts rulers and the very best of men. Hence law is intelligence without appetition.
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The greatest crimes are caused by surfeit, not by want.
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Be a free thinker and don't accept everything you hear as truth. Be critical and evaluate what you believe in.
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Happiness may be defined as good fortune joined to virtue, or a independence, or as a life that is both agreeable and secure.
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We are not angry with people we fear or respect, as long as we fear or respect them you cannot be afraid of a person and also at the same time angry with him.
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PLOT is CHARACTER revealed by ACTION.
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Tyrants preserve themselves by sowing fear and mistrust among the citizens by means of spies, by distracting them with foreign wars, by eliminating men of spirit who might lead a revolution, by humbling the people, and making them incapable of decisive action.
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We are the sum of our actions, and therefore our habits make all the difference.
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