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Thou wilt find rest from vain fancies if thou doest every act in life as though it were thy last.

Aristotle

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The man who is content to live alone is either a beast or a god.
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He who is unable to live in society, or who has no need because he is sufficient for himself, must be either a beast or a god.
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If you string together a set of speeches expressive of character, and well finished in point and diction and thought, you will not produce the essential tragic effect nearly so well as with a play which, however deficient in these respects, yet has a plot and artistically constructed incidents.
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Every virtue is a mean between two extremes, each of which is a vice.
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It seems that ambition makes most people wish to be loved rather than to love others.
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Friendship is a thing most necessary to life, since without friends no one would choose to live, though possessed of all other advantages.
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Every art and every inquiry, and similarly every action and pursuit, is thought to aim at some good and for this reason the good has rightly been declared to be that at which all things aim.
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Through discipline comes freedom.
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The body is most fully developed from thirty to thirty-five years of age, the mind at about forty-nine.
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The roots of education are bitter, but the fruit is sweet.
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Every wicked man is in ignorance as to what he ought to do, and from what to abstain, and it is because of error such as this that men become unjust and, in a word, wicked.
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Happiness comes from theperfect practice of virtue.
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What is common to many is least taken care of, for all men have greater regard for what is their own than what they possess in common with others.
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Happiness is self-connectedness.
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Moral qualities are so constituted as to be destroyed by excess and by deficiency . . .
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A line is not made up of points. ... In the same way, time is not made up parts considered as indivisible 'nows.' Part of Aristotle's reply to Zeno's paradox concerning continuity.
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The knowledge of the soul admittedly contributes greatly to the advance of truth in general, and, above all, to our understanding of Nature, for the soul is in some sense the principle of animal life.
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The light of the day is followed by night, as a shadow follows a body.
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Wit is well-bred insolence.
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He who sees things grow from the beginning will have the best view of them.
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