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Men acquire a particular quality by constantly acting in a particular way.
Aristotle
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More quotes by Aristotle
Now, the causes being four, it is the business of the student of nature to know about them all, and if he refers his problems back to all of them, he will assign the why in the way proper to his science-the matter, the form, the mover, that for the sake of which.
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Money is a guarantee that we can have what we want in the future
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It [Justice] is complete virtue in the fullest sense, because it is the active exercise of complete virtue and it is complete because its possessor can exercise it in relation to another person, and not only by himself.
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It is easy to perform a good action, but not easy to acquire a settled habit of performing such actions.
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Virtue is more clearly shown in the performance of fine ACTIONS than in the non-performance of base ones.
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Men are swayed more by fear than by reverence.
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Both oligarch and tyrant mistrust the people, and therefore deprive them of their arms.
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For just as for a flute-player, a sculptor, or an artist, and, in general, for all things that have a function or activity, the good and the well is thought to reside in the function, so would it seem to be for man, if he has a function.
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Dissimilarity of habit tends more than anything to destroy affection.
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The soul has two parts, one rational and the other irrational. Let us now similarly divide the rational part, and let it be assumed that there are two rational faculties, one whereby we contemplate those things whose first principles are invariable, and one whereby we contemplate those things which admit of variation.
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Education and morals make the good man, the good statesman, the good ruler.
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Greed has no boundaries
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A great city is not to be confounded with a populous one.
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The knowledge of the soul admittedly contributes greatly to the advance of truth in general, and, above all, to our understanding of Nature, for the soul is in some sense the principle of animal life.
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When we look at the matter from another point of view, great caution would seem to be required. For the habit of lightly changing the laws is an evil, and, when the advantage is small, some errors both of lawgivers and rulers had better be left the citizen will not gain so much by making the change as he will lose by the habit of disobedience.
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That which is excellent endures.
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Even if you must have regard to wealth, in order to secure leisure, yet it is surely a bad thing that the greatest offices, such as those of kings and generals, should be bought. The law which allows this abuse makes wealth of more account than virtue, and the whole state becomes avaricious.
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Men pay most attention to what is their own: they care less for what is common or, at any rate, they care for it only to the extent to which each is individually concerned.
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If one way be better than another, that you may be sure is nature's way.
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Tyrants preserve themselves by sowing fear and mistrust among the citizens by means of spies, by distracting them with foreign wars, by eliminating men of spirit who might lead a revolution, by humbling the people, and making them incapable of decisive action.
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