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The end of labor is to gain leisure.
Aristotle
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More quotes by Aristotle
All persons ought to endeavor to follow what is right, and not what is established.
Aristotle
But then in what way are things called good? They do not seem to be like the things that only chance to have the same name. Are goods one then by being derived from one good or by all contributing to one good, or are they rather one by analogy? Certainly as sight is in the body, so is reason in the soul, and so on in other cases.
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Remember that time slurs over everything, let all deeds fade, blurs all writings and kills all memories. Exempt are only those which dig into the hearts of men by love.
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If you see a man approaching with the obvious intent of doing you good, run for your life. Consider pleasures as they depart, not as they come.
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Such an event is probable in Agathon's sense of the word: 'it is probable,' he says, 'that many things should happen contrary to probability.'
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Of all the varieties of virtues, liberalism is the most beloved.
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A good style must, first of all, be clear. It must not be mean or above the dignity of the subject. It must be appropriate.
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Happiness depends on ourselves.
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These virtues are formed in man by his doing the actions ... The good of man is a working of the soul in the way of excellence in a complete life.
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Neither old people nor sour people seem to make friends easily for there is little that is pleasant in them.
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Great men are always of a nature originally melancholy.
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Whether we will philosophize or we won't philosophize, we must philosophize.
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Today you can start forming habits for overcoming all obstacles in life... even nicotine cravings
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And it is characteristic of man that he alone has any sense of good and evil, of just and unjust, and the like, and the association of living beings who have this sense makes family and a state.
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When...we, as individuals, obey laws that direct us to behave for the welfare of the community as a whole, we are indirectly helping to promote the pursuit of happiness by our fellow human beings.
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We should behave to our friends as we would wish our friends behave to us
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A whole is that which has a beginning, a middle and an end.
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It is a part of probability that many improbable things will happen.
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One can aim at honor both as one ought, and more than one ought, and less than one ought. He whose craving for honor is excessive is said to be ambitious, and he who is deficient in this respect unambitious while he who observes the mean has no peculiar name.
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It is not the possessions but the desires of mankind which require to be equalized.
Aristotle