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For though we love both the truth and our friends, piety requires us to honor the truth first.
Aristotle
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There is simple ignorance, which is the source of lighter offenses, and double ignorance, which is accompanied by a conceit of wisdom.
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When the citizens at large administer the state for the common interest, the government is called by the generic name - a constitution.
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Bashfulness is an ornament to youth, but a reproach to old age.
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In general, what is written must be easy to read and easy to speak which is the same.
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For even they who compose treatises of medicine or natural philosophy in verse are denominated Poets: yet Homer and Empedocles have nothing in common except their metre the former, therefore, justly merits the name of the Poet while the other should rather be called a Physiologist than a Poet.
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A proper wife should be as obedient as a slave... The female is a female by virtue of a certain lack of qualities - a natural defectiveness.
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No one would choose a friendless existence on condition of having all the other things in the world.
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The pleasures arising from thinking and learning will make us think and learn all the more. 1153a 23
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A democracy exists whenever those who are free and are not well-off, being in the majority, are in sovereign control of government, an oligarchy when control lies with the rich and better-born, these being few.
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Love well, be loved and do something of value.
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Whether we call it sacrifice, or poetry, or adventure, it is always the same voice that calls.
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The unfortunate need people who will be kind to them the prosperous need people to be kind to.
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It is clear, then, that wisdom is knowledge having to do with certain principles and causes. But now, since it is this knowledge that we are seeking, we must consider the following point: of what kind of principles and of what kind of causes is wisdom the knowledge?
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[Prudence] is the virtue of that part of the intellect [the calculative] to which it belongs and . . . our choice of actions will not be right without Prudence any more than without Moral Virtue, since, while Moral Virtue enables us to achieve the end, Prudence makes us adopt the right means to the end.
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The generality of men are naturally apt to be swayed by fear rather than reverence, and to refrain from evil rather because of the punishment that it brings than because of its own foulness.
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But it is not at all certain that this superiority of the many over the sound few is possible in the case of every people and every large number. There are some whom it would be impossible: otherwise the theory would apply to wild animals- and yet some men are hardly any better than wild animals.
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There is a cropping-time in the races of men, as in the fruits of the field and sometimes, if the stock be good, there springs up for a time a succession of splendid men and then comes a period of barrenness.
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It is possible to fail in many ways . . . while to succeed is possible only in one way (for which reason also one is easy and the other difficult - to miss the mark easy, to hit it difficult).
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It is true, indeed, that the account Plato gives in 'Timaeus' is different from what he says in his so-called 'unwritten teachings.'
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