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The educated differ from the uneducated as much as the living from the dead.
Aristotle
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More quotes by Aristotle
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To Thales the primary question was not what do we know, but how do we know it.
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Friendship is communion.
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Great men are always of a nature originally melancholy.
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We maintain, and have said in the Ethics, if the arguments there adduced are of any value, that happiness is the realization and perfect exercise of virtue, and this not conditional, but absolute. And I used the term 'conditional' to express that which is indispensable, and 'absolute' to express that which is good in itself.
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Not to know of what things one should demand demonstration, and of what one should not, argues want of education.
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Every virtue is a mean between two extremes, each of which is a vice.
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Of means of persuading by speaking there are three species: some consist in the character of the speaker others in the disposing the hearer a certain way others in the thing itself which is said, by reason of its proving, or appearing to prove the point.
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It is possible to fail in many ways . . . while to succeed is possible only in one way (for which reason also one is easy and the other difficult - to miss the mark easy, to hit it difficult).
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Men become richer not only by increasing their existing wealth but also by decreasing their expenditure.
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Speeches are like babies-easy to conceive but hard to deliver.
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Character is that which reveals moral purpose, exposing the class of things a man chooses and avoids.
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But then in what way are things called good? They do not seem to be like the things that only chance to have the same name. Are goods one then by being derived from one good or by all contributing to one good, or are they rather one by analogy? Certainly as sight is in the body, so is reason in the soul, and so on in other cases.
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The state comes into existence for the sake of life and continues to exist for the sake of good life.
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