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The educated differ from the uneducated as much as the living from the dead.
Aristotle
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More quotes by Aristotle
We work to earn our leisure.
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He who can be, and therefore is, another's, and he who participates in reason enough to apprehend, but not to have, is a slave by nature.
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Friendship is essentially a partnership.
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The least initial deviation from the truth is multiplied later a thousandfold.
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Not to know of what things one should demand demonstration, and of what one should not, argues want of education.
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Young people are in a condition like permanent intoxication, because life is sweet and they are growing.
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The majority of mankind would seem to be beguiled into error by pleasure, which, not being really a good, yet seems to be so. So that they indiscriminately choose as good whatsoever gives them pleasure, while they avoid all pain alike as evil.
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All persons ought to endeavor to follow what is right, and not what is established.
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Virtue makes us aim at the right end, and practical wisdom makes us take the right means.
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Men become builders by building and lyreplayers by playing the lyre so too we become just by doing just acts, temperate by doing temperate acts, brave by doing brave acts.
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Those whose days are consumed in the low pursuits of avarice, or the gaudy frivolties of fashion, unobservant of nature's lovelinessof demarcation, nor on which side thereof an intermediate form should lie.
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We are what we repeatedly do... excellence, therefore, isn't just an act, but a habit and life isn't just a series of events, but an ongoing process of self-definition.
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Human beings are curious by nature.
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We are what we repeatedly do.
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Plato is dear to me, but dearer still is truth.
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That which is excellent endures.
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When we look at the matter from another point of view, great caution would seem to be required. For the habit of lightly changing the laws is an evil, and, when the advantage is small, some errors both of lawgivers and rulers had better be left the citizen will not gain so much by making the change as he will lose by the habit of disobedience.
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Nature does nothing in vain. Therefore, it is imperative for persons to act in accordance with their nature and develop their latent talents, in order to be content and complete.
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Suppose, then, that all men were sick or deranged, save one or two of them who were healthy and of right mind. It would then be the latter two who would be thought to be sick and deranged and the former not!
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Any change of government which has to be introduced should be one which men, starting from their existing constitutions, will be both willing and able to adopt, since there is quite as much trouble in the reformation of an old constitution as in the establishment of a new one, just as to unlearn is as hard as to learn.
Aristotle
