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Dignity does not consist in possessing honors, but in deserving them.
Aristotle
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We are what we continually do.
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Happiness is a quality of the soul...not a function of one's material circumstances.
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In making a speech one must study three points: first, the means of producing persuasion second, the language third the proper arrangement of the various parts of the speech.
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The blood of a goat will shatter a diamond.
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If then nature makes nothing without some end in view, nothing to no purpose, it must be that nature has made all of them for the sake of man.
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Jealousy is both reasonable and belongs to reasonable men, while envy is base and belongs to the base, for the one makes himself get good things by jealousy, while the other does not allow his neighbour to have them through envy.
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In a race, the quickest runner can never overtake the slowest, since the pursuer must first reach the point whence the pursued started, so that the slower must always hold a lead.
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I seek to bring forth what you almost already know.
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The wise man knows of all things, as far as possible, although he has no knowledge of each of them in detail
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A state is not a mere society, having a common place, established for the prevention of mutual crime and for the sake of exchange. Political society exists for the sake of noble actions, and not mere companionship.
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The activity of happiness must occupy an entire lifetime for one swallow does not a summer make.
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Anyone who has no need of anybody but himself is either a beast or a God.
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People become house builders through building houses, harp players through playing the harp. We grow to be just by doing things which are just.
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Even when laws have been written down, they ought not always to remain unaltered. As in other sciences, so in politics, it is impossible that all things should be precisely set down in writing for enactments must be universal, but actions are concerned with particulars. Hence we infer that sometimes and in certain cases laws may be changed.
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But it is not at all certain that this superiority of the many over the sound few is possible in the case of every people and every large number. There are some whom it would be impossible: otherwise the theory would apply to wild animals- and yet some men are hardly any better than wild animals.
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No notice is taken of a little evil, but when it increases it strikes the eye.
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Excellence is an art won by training and habituation.
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Madness is badness of spirit, when one seeks profit from all sources.
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