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Youth is easily deceived because it is quick to hope.
Aristotle
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More quotes by Aristotle
Human good turns out to be activity of soul exhibiting excellence, and if there is more than one sort of excellence, in accordance with the best and most complete.Foroneswallowdoesnot makea summer, nor does one day and so too one day, or a short time, does not make a man blessed and happy.
Aristotle
In the first place, then, men should guard against the beginning of change, and in the second place they should not rely upon the political devices of which I have already spoken invented only to deceive the people, for they are proved by experience to be useless.
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Tragedy is an imitation not of men but of a life, an action
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A friend is a second self, so that our consciousness of a friend's existence...makes us more fully conscious of our own existence.
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Character is made by many acts it may be lost by a single one.
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Time is the measurable unit of movement concerning a before and an after.
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Happiness is a state of activity.
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Nothing in life is more necessary than friendship.
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For even they who compose treatises of medicine or natural philosophy in verse are denominated Poets: yet Homer and Empedocles have nothing in common except their metre the former, therefore, justly merits the name of the Poet while the other should rather be called a Physiologist than a Poet.
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Evils draw men together.
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These virtues are formed in man by his doing the actions ... The good of man is a working of the soul in the way of excellence in a complete life.
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All that one gains by falsehood is, not to be believed when he speaks the truth.
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Whether we will philosophize or we won't philosophize, we must philosophize.
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Happiness is the meaning and the purpose of life, the whole aim and end of human existence.
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Such an event is probable in Agathon's sense of the word: 'it is probable,' he says, 'that many things should happen contrary to probability.'
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Our problem is not that we aim too high and miss, but that we aim too low and hit.
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It [Justice] is complete virtue in the fullest sense, because it is the active exercise of complete virtue and it is complete because its possessor can exercise it in relation to another person, and not only by himself.
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All human happiness and misery take the form of action.
Aristotle
Man first begins to philosophize when the necessities of life are supplied.
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The happy life is regarded as a life in conformity with virtue. It is a life which involves effort and is not spent in amusement.
Aristotle