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Fear is pain arising from the anticipation of evil.
Aristotle
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More quotes by Aristotle
Dissimilarity of habit tends more than anything to destroy affection.
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So it is naturally with the male and the female the one is superior, the other inferior the one governs, the other is governed and the same rule must necessarily hold good with respect to all mankind.
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All human actions have one or more of these seven causes: chance, nature, compulsions, habit, reason, passion, desire.
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For though we love both the truth and our friends, piety requires us to honor the truth first.
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There are, then, three states of mind ... two vices--that of excess, and that of defect and one virtue--the mean and all these are in a certain sense opposed to one another for the extremes are not only opposed to the mean, but also to one another and the mean is opposed to the extremes.
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Youth loves honor and victory more than money.
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The shape of the heaven is of necessity spherical for that is the shape most appropriate to its substance and also by nature primary.
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The energy of the mind is the essence of life.
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... the good for man is an activity of the soul in accordance with virtue, or if there are more kinds of virtue than one, in accordance with the best and most perfect kind.
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When we look at the matter from another point of view, great caution would seem to be required. For the habit of lightly changing the laws is an evil, and, when the advantage is small, some errors both of lawgivers and rulers had better be left the citizen will not gain so much by making the change as he will lose by the habit of disobedience.
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The body is at its best between the ages of thirty and thirty-five.
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For what one has to learn to do, we learn by doing.
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Wicked men obey for fear, but the good for love.
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The society that loses its grip on the past is in danger, for it produces men who know nothing but the present, and who are not aware that life had been, and could be, different from what it is.
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It is easier to get one or a few of good sense, and of ability to legislate and adjudge, than to get many.
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What is the essence of life? To serve others and to do good.
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Men cling to life even at the cost of enduring great misfortune.
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Nowadays, for the sake of the advantage which is to be gained from the public revenues and from office, men want to be always in office.
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The good of man is the active exercise of his soul's faculties. This exercise must occupy a complete lifetime. One swallow does make a spring, nor does one fine day. Excellence is a habit, not an event.
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Even the best of men in authority are liable to be corrupted by passion. We may conclude then that the law is reason without passion, and it is therefore preferable to any individual.
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