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The energy of the mind is the essence of life.
Aristotle
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More quotes by Aristotle
People do not naturally become morally excellent or practically wise. They become so, if at all, only as the result of lifelong personal and community effort.
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...in this way the structure of the universe- I mean, of the heavens and the earth and the whole world- was arranged by one harmony through the blending of the most opposite principles.
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Indeed, we may go further and assert that anyone who does not delight in fine actions is not even a good man.
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The virtue of a faculty is related to the special function which that faculty performs. Now there are three elements in the soul which control action and the attainment of truth: namely, Sensation, Intellect, and Desire. Of these, Sensation never originates action, as is shown by the fact that animals have sensation but are not capable of action.
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A likely impossibility is always preferable to an unconvincing possibility.
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Let us first understand the facts and then we may seek the cause.
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That body is heavier than another which, in an equal bulk, moves downward quicker.
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In general, what is written must be easy to read and easy to speak which is the same.
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Worthless persons appointed to have supreme control of weighty affairs do a lot of damage.
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Democracy arose from men's thinking that if they are equal in any respect they are equal absolutely.
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No one praises happiness as one praises justice, but we call it a 'blessing,' deeming it something higher and more divine than things we praise.
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That which is impossible and probable is better than that which is possible and improbable.
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Bad people...are in conflict with themselves they desire one thing and will another, like the incontinent who choose harmful pleasures instead of what they themselves believe to be good.
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Quality is not an act, it is a habit.
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Happiness seems to require a modicum of external prosperity.
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One can aim at honor both as one ought, and more than one ought, and less than one ought. He whose craving for honor is excessive is said to be ambitious, and he who is deficient in this respect unambitious while he who observes the mean has no peculiar name.
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The self-indulgent man craves for all pleasant things... and is led by his appetite to choose these at the cost of everything else.
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The beginning, as the proverb says, is half the whole.
Aristotle
Friendship also seems to be the bond that hold communities together.
Aristotle
Why is it that all those who have become eminent in philosophy, politics, poetry, or the arts are clearly of an atrabilious temperament and some of them to such an extent as to be affected by diseases caused by black bile?
Aristotle
