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The aim of art is to represent not the outward appearance of things, but their inward significance.
Aristotle
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More quotes by Aristotle
A friend to all is a friend to none.
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For what is the best choice for each individual is the highest it is possible for him to achieve.
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In practical matters the end is not mere speculative knowledge of what is to be done, but rather the doing of it. It is not enough to know about Virtue, then, but we must endeavor to possess it, and to use it, or to take any other steps that may make.
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Meanness is incurable it cannot be cured by old age, or by anything else.
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The arousing of prejudice, pity, anger, and similar emotions has nothing to do with the essential facts, but is merely a personal appeal to the man who is judging the case.
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It is the active exercise of our faculties in conformity with virtue that causes happiness, and the opposite activities its opposite.
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Just as at the Olympic games it is not the handsomest or strongest men who are crowned with victory but the successful competitors, so in life it is those who act rightly who carry off all the prizes and rewards.
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No one will dare maintain that it is better to do injustice than to bear it.
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Phronimos, possessing practical wisdom . But the only virtue special to a ruler is practical wisdom all the others must be possessed, so it seems, both by rulers and ruled. The virtue of a person being ruled is not practical wisdom but correct opinion he is rather like a person who makes the pipes, while the ruler is the one who can play them.
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The only stable state is the one in which all men are equal before the law.
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Not to get what you have set your heart on is almost as bad as getting nothing at all.
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The student of politics therefore as well as the psychologist must study the nature of the soul.
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Justice therefore demands that no one should do more ruling than being ruled, but that all should have their turn.
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The soul suffers when the body is diseased or traumatized, while the body suffers when the soul is ailing.
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Youth should stay away from all evil, especially things that produce wickedness and ill-will.
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Now the soul of man is divided into two parts, one of which has a rational principle in itself, and the other, not having a rational principle in itself, is able to obey such a principle. And we call a man in any way good because he has the virtues of these two parts.
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Perhaps here we have a clue to the reason why royal rule used to exist formerly, namely the difficulty of finding enough men of outstanding virtue.
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Adoration is made out of a solitary soul occupying two bodies.
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Equity is that idea of justice which contravenes the written law.
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... There must then be a principle of such a kind that its substance is activity.
Aristotle
