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The roots of education are bitter, but the fruit is sweet.
Aristotle
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More quotes by Aristotle
The first principle of all action is leisure.
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One has no friend who has many friends.
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We have next to consider the formal definition of virtue.
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We have divided the Virtues of the Soul into two groups, the Virtues of the Character and the Virtues of the Intellect.
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Wit is well-bred insolence.
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Indeed, we may go further and assert that anyone who does not delight in fine actions is not even a good man.
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To learn is a natural pleasure, not confined to philosophers, but common to all men.
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Purpose is a desire for something in our own power, coupled with an investigation into its means.
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Quite often good things have hurtful consequences. There are instances of men who have been ruined by their money or killed by their courage.
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The society that loses its grip on the past is in danger, for it produces men who know nothing but the present, and who are not aware that life had been, and could be, different from what it is.
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The beauty of the soul shines out when a man bears with composure one heavy mischance after another, not because he does not feel them, but because he is a man of high and heroic temper.
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... the good for man is an activity of the soul in accordance with virtue, or if there are more kinds of virtue than one, in accordance with the best and most perfect kind.
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Youth should stay away from all evil, especially things that produce wickedness and ill-will.
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Between friends there is no need for justice, but people who are just still need the quality of friendship and indeed friendliness is considered to be justice in the fullest sense.
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For pleasure is a state of soul, and to each man that which he is said to be a lover of is pleasant.
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That body is heavier than another which, in an equal bulk, moves downward quicker.
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There's many a slip between the cup and the lip.
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And it is characteristic of man that he alone has any sense of good and evil, of just and unjust, and the like, and the association of living beings who have this sense makes family and a state.
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No one praises happiness as one praises justice, but we call it a 'blessing,' deeming it something higher and more divine than things we praise.
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A tragedy is the imitation of an action that is serious and also, as having magnitude, complete in itself . . . with incidents arousing pity and fear, wherewith to accomplish its catharsis of such emotions.
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