Poor people want to be poor if they just worked harder they could have more.

You get a sense that it's okay to have good stuff and still claim a relationship with God. So enslaved Africans rethought their predicament in a way that entailed getting good stuff, material stuff, and having a deep relationship with God. There was no contradiction. And the idea just moves forward from there.

The key figure in the Christian faith involves a story of suffering so that others do well. You're only going to get so much liberation, you're only going to get so much transformation, from a system that is based on suffering.

Churches can easily bring together, in a short period of time, a substantial number of people, and politicians have to assume that these folks have the potential to vote. Although there's supposed to be a separation of church and state, they want to go to these churches to say hello to the people, and they assume their hello might turn into votes.

Perhaps God gives us a hint about whom God favors through physical and material prosperity. So those who are doing well are probably favored by God.

The ministers argue that within the context of scripture there's a requirement given by God that you've got to give ten percent of your income to the church. And if you give ten percent - here's the hook - God is going to reward your faithfulness by giving you that ten percent back, and a whole lot more.

I think of the US as an empire. The UK at one point, because of its reach, was an empire. But these megachurches - for me the concern is to not assume they have more authority than they actually have, to not give them a kind of reach that they really don't possess.

Churches typically argue is that God wants God's people to have a good life, and that a good life involves prosperity. This prosperity is not just emotional well-being, spiritual well-being, or physical well-being - it's also having good stuff. Having a nice house, a nice car, good clothing, etc. It's a package deal.

So long as there's been black churches in the United States, there's been a relationship between spiritual well-being and material acquisition. This has always been the case.

What we ought to be trying to do is limit the harm that Christian communities and other religious communities can do. But we can't rely on them to make a world of difference. It's just not going to happen.

The problem is poverty. And it hides the problem. We often associate black churches with a history of protest. But prosperity gospel and megachurches tend to be rather soft on political issues. T.D. Jakes doesn't take a major stand on political issues. Creflo Dollar certainly doesn't.