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The idea that Buddhism denies what is called in the West individual immortality is a mistake, so far as the Buddhist scriptures are concerned.

Annie Besant

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Annie Besant
Age: 86 †
Born: 1847
Born: January 1
Died: 1933
Died: January 1
Editor
Essayist
Feminist
Journalist
Member Of The London School Board
Orator
Politician
Suffragist
Theosophist
Writer
London
England
Annie Wood Besant
Annie Wood
Annie Besant
Deny
West
Concerned
Denies
Mistake
Scriptures
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Immortality
Idea
Buddhist
Individual
Scripture
Ideas
Buddhism

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There is a charm in making a stew, to the unaccustomed cook, from the excitement of wondering what the result will be, and whether any flavour save that of onions will survive the competition in the mixture.
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You should always take a religion at its best and not at its worst, from its highest teachings and not from the lowest practices of some of its adherents.
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Continents may break up, continents may emerge, but the human race is immortal in its origin and in its growth, and there is nothing to be afraid of, even if the foundations of the earth be moved.
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The sunlight ranges over the universe, and at incarnation we step out of it into the twilight of the body, and see but dimly during the period of our incarceration at death we step out of the prison again into the sunlight, and are nearer to the reality.
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As civilisation advances, the deities lessen in number, the divine powers become concentrated more and more in one Being, and God rules over the whole earth, maketh the clouds his chariot, and reigns above the waterfloods as a king.
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Where love rules, laws are not needed.
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The true basis of morality is utility that is, the adaptation of our actions to the promotion of the general welfare and happiness the endeavour so to rule our lives that we may serve and bless mankind.
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After death we live for some time in the astral world in the astral body used during our life on earth, and the more we learn to control and use it wisely now the better for us after death.
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As the heat of the coal differs from the coal itself, so do memory, perception, judgment, emotion, and will, differ from the brain which is the instrument of thought.
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Every form, not being the whole, must, of necessity, be imperfect less than the whole, it cannot be identical with the whole, and being less than the whole and, therefore, imperfect by itself, it shows imperfection as evil, and only the totality of a universe can mirror the image of God.
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The highest Hindu intellectual training was based on the practice of yoga, and produced, as its fruit, those marvellous philosophical systems, the six Darshanas and the Brahma Sutras, which are still the delight of scholars and the inspiration of occultists and mystics.
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'Easter' is a movable event, calculated by the relative positions of sun and moon, an impossible way of fixing year by year the anniversary of a historical event, but a very natural and indeed inevitable way of calculating a solar festival. These changing dates do not point to the history of a man, but to the hero of a solar myth.
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Britons are good, though often brutal, colonists where they come into relations with entirely uncivilized tribes whose past is so remote as to be forgotten. But they trample with their heavy boots over the sensitive, delicate susceptibilities of an ancient, highly civilized and cultured nation, such as India.
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Premonitions, presentiments, the sensing of unseen presences and many allied experiences are due to the activity of the astral body and its reaction on the physical their ever-increasing frequency is merely the result of its evolution among educated people.
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Sun-worship and pure forms of nature-worship were, in their day, noble religions, highly allegorical but full of profound truth and knowledge.
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We have no right to pick out all that is noblest and fairest in man, to project these qualities into space, and to call them God. We only thus create an ideal figure, a purified, ennobled, 'magnified' Man.
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When we recognise that unity of all living things, then at once arises the question - how can we support this life of ours with least injury to the lives around us how can we prevent our own life adding to the suffering of the world in which we live?
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I was a wife and mother, blameless in moral life, with a deep sense of duty and a proud self-respect it was while I was this that doubt struck me, and while I was in the guarded circle of the home, with no dream of outside work or outside liberty, that I lost all faith in Christianity.
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A people can prosper under a very bad government and suffer under a very good one, if in the first case the local administration is effective and in the second it is inefficient.
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In the light of reincarnation life changes its aspect, for it becomes the school of the eternal Man within us, who seeks therein his development, the Man that was and is and shall be, for whom the hour will never strike.
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