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It is not monogamy when there is one legal wife, and mistresses out of sight.

Annie Besant

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Annie Besant
Age: 86 †
Born: 1847
Born: January 1
Died: 1933
Died: January 1
Editor
Essayist
Feminist
Journalist
Member Of The London School Board
Orator
Politician
Suffragist
Theosophist
Writer
London
England
Annie Wood Besant
Annie Wood
Annie Besant
Mistresses
Monogamy
Mistress
Legal
Sight
Wife

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A myth is far truer than a history, for a history only gives a story of the shadows, whereas a myth gives a story of the substances that cast the shadows.
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Where love rules, laws are not needed.
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India is the mother of religion. In her are combined science and religion in perfect harmony, and that is the Hindu religion, and it is India that shall be again the spiritual mother of the world.
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Theosophy tries to bridge the gulf between Buddhism and Christianity by pointing to the fundamental spiritual truths on which both religions are built, and by winning people to regard the Buddha and the Christ as fellow-laborers, and not as rivals.
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Thought creates character.
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Isaiah is by far the finest and least objectionable of the seventeen prophets whose supposed productions form the latter part of the Old Testament. A distinctly higher moral tone appears in the writings called by his name, and this is especially noticeable in the 'Second Isaiah,' who wrote after the Babylonish captivity.
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Man peoples his current living space with a world of his own, crowded with the offspring of his fancies, desires, impulses, and passions.
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The soul grows by reincarnation in bodies provided by nature, more complex, more powerful, as the soul unfolds greater and greater faculties. And so the soul climbs upward into the light eternal. And there is no fear for any child of man, for inevitably he climbs towards God.
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Man is ever searching for the source whence he has come, searching for the life which is upwelling within him, immortal, nay, eternal and divine and every religion is the answer from the Universal Spirit to the seeking spirits of men that came forth from Him.
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Strange indeed would it be if all the space around us be empty, mere waste void, and the inhabitants of Earth the only forms in which intelligence could clothe itself.
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Britons are good, though often brutal, colonists where they come into relations with entirely uncivilized tribes whose past is so remote as to be forgotten. But they trample with their heavy boots over the sensitive, delicate susceptibilities of an ancient, highly civilized and cultured nation, such as India.
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The worlds in which man is evolving as he treads the circle of births and deaths are three: the physical world, the astral or intermediate world, the mental or heavenly world.
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The human body is constantly undergoing a process of decay and of reconstruction. First builded into the astral form in the womb of the mother, it is built up continually by the insetting of fresh materials. With every moment tiny molecules are passing away from it with every moment tiny molecules are streaming into it.
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What is the essence of theosophy? It is the fact that man, being himself divine, can know the divinity whose life he shares. As an inevitable corollary to this supreme truth comes the fact of the brotherhood of man.
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I have ever been the queerest mixture of weakness and strength, and have paid heavily for the weakness.
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There is much, of course, in the exclusive claims of Christianity which make it hostile to other faiths.
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As the heat of the coal differs from the coal itself, so do memory, perception, judgment, emotion, and will, differ from the brain which is the instrument of thought.
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Man is a spiritual intelligence, who has taken flesh with the object of gaining experience in worlds below the spiritual, in order that he may be able to master and to rule them, and in later ages take his place in the creative and directing hierarchies of the universe.
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The generous wish to share with all what is precious, to spread broadcast priceless truths, to shut out none from the illumination of true knowledge, has resulted in a zeal without discretion that has vulgarised Christianity, and has presented its teachings in a form that often repels the heart and alienates the intellect.
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Never yet has a God been defined in terms which were not palpably self-contradictory and absurd never yet has a God been described so that a concept of Him was made possible to human thought.
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