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When justice happens to oppose prejudice, we are apt to believe it virtuous to disobey her.

Ann Radcliffe

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Ann Radcliffe
Age: 58 †
Born: 1764
Born: July 9
Died: 1823
Died: February 7
Author
Novelist
Writer
Ann Ward
Anne Radcliffe
Anne Ward
Ann Ward Radcliffe
Ann Ward
Mrs. Radcliffe
Ann Radcliffe
née Ward
Justice
Happens
Believe
Disobey
Oppose
Virtuous
Prejudice

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What is acquired without labor is seldom worth acquiring at all.
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Vanity often produces unreasonable alarm.
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I wish that all those, who on this night are not merry enough to speak before they think, may ever after be grave enough to think before they speak!
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What are riches - grandeur - health itself, to the luxury of a pure conscience, the health of the soul - and what the sufferings of poverty, disappointment, despair - to the anguish of an afflicted one!
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To discover depravity in those whom we have loved, is one of the most exquisite tortures to a virtuous mind, and the conviction is often rejected before it is finally admitted.
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There is some comfort in dying surrounded by one's children.
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There is something in the ardour and ingenousness of youth, which is particularly pleasing to the contemplation of an old man, if his feelings have not been entirely corroded by the world.
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Virtue and taste are nearly the same, for virtue is little more than active taste, and the most delicate affections of each combine in real love.
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I tasted too what was called the sweet of revenge - but it was transient, it expired even with the object, that provoked it.
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One act of beneficence, one act of real usefulness, is worth all the abstract sentiment in the world.
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Wisdom can boast no higher attainment than happiness.
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Do you believe your heart to be, indeed, so hardened, that you can look without emotion on the suffering, to which you would condemn me?
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How strange it is, that a fool or knave, with riches, should be treated with more respect by the world, than a good man, or a wise man in poverty!
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Poverty cannot deprive us of many consolations. It cannot rob us of the affection we have for each other, or degrade us in our own opinion, of in that of any person, whose opinion we ought to value.
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But St. Aubert had too much good sense to prefer a charm to a virtue.
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When the mind has once begun to yield to the weakness of superstition, trifles impress it with the force of conviction.
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Ignorance of true pleasure more frequently than temptation to that which is false, leads to vice.
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The world ridicules a passion which it seldom feels its scenes, and its interests, distract the mind, deprave the taste, corrupt the heart, and love cannot exist in a heart that has lost the meek dignity of innocence.
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Happiness has this essential difference from what is commonly called pleasure, that virtue forms its basis, and virtue being the offspring of reason, may be expected to produce uniformity of effect.
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There is some magic in wealth, which can thus make persons pay their court to it, when it does not even benefit themselves.
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