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But St. Aubert had too much good sense to prefer a charm to a virtue.

Ann Radcliffe

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Ann Radcliffe
Age: 58 †
Born: 1764
Born: July 9
Died: 1823
Died: February 7
Author
Novelist
Writer
Ann Ward
Anne Radcliffe
Anne Ward
Ann Ward Radcliffe
Ann Ward
Mrs. Radcliffe
Ann Radcliffe
née Ward
Charm
Prefer
Virtue
Sense
Much
Good

More quotes by Ann Radcliffe

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To discover depravity in those whom we have loved, is one of the most exquisite tortures to a virtuous mind, and the conviction is often rejected before it is finally admitted.
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Poverty cannot deprive us of many consolations. It cannot rob us of the affection we have for each other, or degrade us in our own opinion, of in that of any person, whose opinion we ought to value.
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There is something in the ardour and ingenousness of youth, which is particularly pleasing to the contemplation of an old man, if his feelings have not been entirely corroded by the world.
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The passions are the seeds of vices as well as of virtues, from which either may spring, accordingly as they are nurtured. Unhappy they who have never been taught the art to govern them!
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Happiness has this essential difference from what is commonly called pleasure, that virtue forms its basis, and virtue being the offspring of reason, may be expected to produce uniformity of effect.
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Do you believe your heart to be, indeed, so hardened, that you can look without emotion on the suffering, to which you would condemn me?
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What is acquired without labor is seldom worth acquiring at all.
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If the weak hand, that has recorded this tale, has, by its scenes, beguiled the mourner of one hour of sorrow, or, by its moral, taught him to sustain it - the effort, however humble, has not been vain, nor is the writer unrewarded.
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When the mind has once begun to yield to the weakness of superstition, trifles impress it with the force of conviction.
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One act of beneficence, one act of real usefulness, is worth all the abstract sentiment in the world.
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Ignorance of true pleasure more frequently than temptation to that which is false, leads to vice.
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And since, in our passage through this world, painful circumstances occur more frequently than pleasing ones, and since our sense of evil is, I fear, more acute than our sense of good, we become the victims of our feelings, unless we can in some degree command them.
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There is some comfort in dying surrounded by one's children.
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The refreshing pleasure from the first view of nature, after the pain of illness, and the confinement of a sick-chamber, is above the conceptions, as well as the descriptions, of those in health.
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What has a man's face to do with his character? Can a man of good character help having a disagreeable face?
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Such is the inconsistency of real love, that it is always awake to suspicion, however unreasonable always requiring new assurances from the object of its interest.
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How strange it is, that a fool or knave, with riches, should be treated with more respect by the world, than a good man, or a wise man in poverty!
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The world ridicules a passion which it seldom feels its scenes, and its interests, distract the mind, deprave the taste, corrupt the heart, and love cannot exist in a heart that has lost the meek dignity of innocence.
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Sentiment is a disgrace, instead of an ornament, unless it lead us to good actions.
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There is some magic in wealth, which can thus make persons pay their court to it, when it does not even benefit themselves.
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