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Ignorance of true pleasure more frequently than temptation to that which is false, leads to vice.

Ann Radcliffe

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Ann Radcliffe
Age: 58 †
Born: 1764
Born: July 9
Died: 1823
Died: February 7
Author
Novelist
Writer
Ann Ward
Anne Radcliffe
Anne Ward
Ann Ward Radcliffe
Ann Ward
Mrs. Radcliffe
Ann Radcliffe
née Ward
Temptation
Vices
Leads
False
Ignorance
Pleasure
True
Frequently
Vice

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What are riches - grandeur - health itself, to the luxury of a pure conscience, the health of the soul - and what the sufferings of poverty, disappointment, despair - to the anguish of an afflicted one!
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Employment is the surest antidote to sorrow.
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There is something in the ardour and ingenousness of youth, which is particularly pleasing to the contemplation of an old man, if his feelings have not been entirely corroded by the world.
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There are some few instances in which it is virtuous to disobey.
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How strange it is, that a fool or knave, with riches, should be treated with more respect by the world, than a good man, or a wise man in poverty!
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Vanity often produces unreasonable alarm.
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It is dismal coming home, when there is nobody to welcome one!
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Happiness has this essential difference from what is commonly called pleasure, that virtue forms its basis, and virtue being the offspring of reason, may be expected to produce uniformity of effect.
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If the weak hand, that has recorded this tale, has, by its scenes, beguiled the mourner of one hour of sorrow, or, by its moral, taught him to sustain it - the effort, however humble, has not been vain, nor is the writer unrewarded.
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The world ridicules a passion which it seldom feels its scenes, and its interests, distract the mind, deprave the taste, corrupt the heart, and love cannot exist in a heart that has lost the meek dignity of innocence.
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When the mind has once begun to yield to the weakness of superstition, trifles impress it with the force of conviction.
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Virtue and taste are nearly the same, for virtue is little more than active taste, and the most delicate affections of each combine in real love.
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What has a man's face to do with his character? Can a man of good character help having a disagreeable face?
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There is no accounting for tastes.
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Poverty cannot deprive us of many consolations. It cannot rob us of the affection we have for each other, or degrade us in our own opinion, of in that of any person, whose opinion we ought to value.
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One act of beneficence, one act of real usefulness, is worth all the abstract sentiment in the world.
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And since, in our passage through this world, painful circumstances occur more frequently than pleasing ones, and since our sense of evil is, I fear, more acute than our sense of good, we become the victims of our feelings, unless we can in some degree command them.
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The passions are the seeds of vices as well as of virtues, from which either may spring, accordingly as they are nurtured. Unhappy they who have never been taught the art to govern them!
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To discover depravity in those whom we have loved, is one of the most exquisite tortures to a virtuous mind, and the conviction is often rejected before it is finally admitted.
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I never trust people's assertions, I always judge of them by their actions.
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