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When the mind has once begun to yield to the weakness of superstition, trifles impress it with the force of conviction.

Ann Radcliffe

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Ann Radcliffe
Age: 58 †
Born: 1764
Born: July 9
Died: 1823
Died: February 7
Author
Novelist
Writer
Ann Ward
Anne Radcliffe
Anne Ward
Ann Ward Radcliffe
Ann Ward
Mrs. Radcliffe
Ann Radcliffe
née Ward
Mind
Superstitions
Begun
Impress
Yield
Conviction
Weakness
Force
Trifles
Fear
Superstition

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If the weak hand, that has recorded this tale, has, by its scenes, beguiled the mourner of one hour of sorrow, or, by its moral, taught him to sustain it - the effort, however humble, has not been vain, nor is the writer unrewarded.
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The refreshing pleasure from the first view of nature, after the pain of illness, and the confinement of a sick-chamber, is above the conceptions, as well as the descriptions, of those in health.
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Wisdom can boast no higher attainment than happiness.
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Employment is the surest antidote to sorrow.
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When one can hear people moving, one does not so much mind, about one's fears.
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What are riches - grandeur - health itself, to the luxury of a pure conscience, the health of the soul - and what the sufferings of poverty, disappointment, despair - to the anguish of an afflicted one!
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How strange it is, that a fool or knave, with riches, should be treated with more respect by the world, than a good man, or a wise man in poverty!
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Happiness has this essential difference from what is commonly called pleasure, that virtue forms its basis, and virtue being the offspring of reason, may be expected to produce uniformity of effect.
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He loved the soothing hour, when the last tints of light die away when the stars, one by one, tremble through æther, and are reflected on the dark mirror of the waters that hour, which, of all others, inspires the mind with pensive tenderness, and often elevates it to sublime contemplation.
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Fate sits on these dark battlements and frowns, And as the portal opens to receive me, A voice in hollow murmurs through the courts Tells of a nameless deed.
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There is some magic in wealth, which can thus make persons pay their court to it, when it does not even benefit themselves.
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But St. Aubert had too much good sense to prefer a charm to a virtue.
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And since, in our passage through this world, painful circumstances occur more frequently than pleasing ones, and since our sense of evil is, I fear, more acute than our sense of good, we become the victims of our feelings, unless we can in some degree command them.
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Such is the inconsistency of real love, that it is always awake to suspicion, however unreasonable always requiring new assurances from the object of its interest.
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There is some comfort in dying surrounded by one's children.
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One act of beneficence, one act of real usefulness, is worth all the abstract sentiment in the world.
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What has a man's face to do with his character? Can a man of good character help having a disagreeable face?
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At first a small line of inconceivable splendour emerged on the horizon, which, quickly expanding, the sun appeared in all of his glory, unveiling the whole face of nature, vivifying every colour of the landscape, and sprinkling the dewy earth with glittering light.
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The passions are the seeds of vices as well as of virtues, from which either may spring, accordingly as they are nurtured. Unhappy they who have never been taught the art to govern them!
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Happiness arises in a state of peace, not of tumult.
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