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When one can hear people moving, one does not so much mind, about one's fears.

Ann Radcliffe

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Ann Radcliffe
Age: 58 †
Born: 1764
Born: July 9
Died: 1823
Died: February 7
Author
Novelist
Writer
Ann Ward
Anne Radcliffe
Anne Ward
Ann Ward Radcliffe
Ann Ward
Mrs. Radcliffe
Ann Radcliffe
née Ward
Hear
Moving
Fear
Doe
Much
Mind
People
Fears

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I tasted too what was called the sweet of revenge - but it was transient, it expired even with the object, that provoked it.
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There are some few instances in which it is virtuous to disobey.
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It is dismal coming home, when there is nobody to welcome one!
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But St. Aubert had too much good sense to prefer a charm to a virtue.
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Such is the inconsistency of real love, that it is always awake to suspicion, however unreasonable always requiring new assurances from the object of its interest.
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When the mind has once begun to yield to the weakness of superstition, trifles impress it with the force of conviction.
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Ignorance of true pleasure more frequently than temptation to that which is false, leads to vice.
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How strange it is, that a fool or knave, with riches, should be treated with more respect by the world, than a good man, or a wise man in poverty!
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When justice happens to oppose prejudice, we are apt to believe it virtuous to disobey her.
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And since, in our passage through this world, painful circumstances occur more frequently than pleasing ones, and since our sense of evil is, I fear, more acute than our sense of good, we become the victims of our feelings, unless we can in some degree command them.
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Never will I give my hand where my heart does not accompany it.
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He loved the soothing hour, when the last tints of light die away when the stars, one by one, tremble through æther, and are reflected on the dark mirror of the waters that hour, which, of all others, inspires the mind with pensive tenderness, and often elevates it to sublime contemplation.
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Happiness arises in a state of peace, not of tumult.
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There is no accounting for tastes.
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Employment is the surest antidote to sorrow.
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Happiness has this essential difference from what is commonly called pleasure, that virtue forms its basis, and virtue being the offspring of reason, may be expected to produce uniformity of effect.
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Vanity often produces unreasonable alarm.
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Sentiment is a disgrace, instead of an ornament, unless it lead us to good actions.
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