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When one can hear people moving, one does not so much mind, about one's fears.

Ann Radcliffe

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Ann Radcliffe
Age: 58 †
Born: 1764
Born: July 9
Died: 1823
Died: February 7
Author
Novelist
Writer
Ann Ward
Anne Radcliffe
Anne Ward
Ann Ward Radcliffe
Ann Ward
Mrs. Radcliffe
Ann Radcliffe
née Ward
Much
Mind
People
Fears
Hear
Moving
Fear
Doe

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Happiness arises in a state of peace, not of tumult.
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Such is the inconsistency of real love, that it is always awake to suspicion, however unreasonable always requiring new assurances from the object of its interest.
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To a generous mind few circumstances are more afflicting than a discovery of perfidy in those whom we have trusted.
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Employment is the surest antidote to sorrow.
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He loved the soothing hour, when the last tints of light die away when the stars, one by one, tremble through æther, and are reflected on the dark mirror of the waters that hour, which, of all others, inspires the mind with pensive tenderness, and often elevates it to sublime contemplation.
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Sentiment is a disgrace, instead of an ornament, unless it lead us to good actions.
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Poverty cannot deprive us of many consolations. It cannot rob us of the affection we have for each other, or degrade us in our own opinion, of in that of any person, whose opinion we ought to value.
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I tasted too what was called the sweet of revenge - but it was transient, it expired even with the object, that provoked it.
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The refreshing pleasure from the first view of nature, after the pain of illness, and the confinement of a sick-chamber, is above the conceptions, as well as the descriptions, of those in health.
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There are some few instances in which it is virtuous to disobey.
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I never trust people's assertions, I always judge of them by their actions.
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It is dismal coming home, when there is nobody to welcome one!
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Ignorance of true pleasure more frequently than temptation to that which is false, leads to vice.
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Happiness has this essential difference from what is commonly called pleasure, that virtue forms its basis, and virtue being the offspring of reason, may be expected to produce uniformity of effect.
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And since, in our passage through this world, painful circumstances occur more frequently than pleasing ones, and since our sense of evil is, I fear, more acute than our sense of good, we become the victims of our feelings, unless we can in some degree command them.
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Wisdom can boast no higher attainment than happiness.
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There is some comfort in dying surrounded by one's children.
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Virtue and taste are nearly the same, for virtue is little more than active taste, and the most delicate affections of each combine in real love.
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There is no accounting for tastes.
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I wish that all those, who on this night are not merry enough to speak before they think, may ever after be grave enough to think before they speak!
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