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Do you believe your heart to be, indeed, so hardened, that you can look without emotion on the suffering, to which you would condemn me?

Ann Radcliffe

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Ann Radcliffe
Age: 58 †
Born: 1764
Born: July 9
Died: 1823
Died: February 7
Author
Novelist
Writer
Ann Ward
Anne Radcliffe
Anne Ward
Ann Ward Radcliffe
Ann Ward
Mrs. Radcliffe
Ann Radcliffe
née Ward
Believe
Condemn
Would
Indeed
Emotion
Suffering
Look
Without
Looks
Heart
Hardened

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He loved the soothing hour, when the last tints of light die away when the stars, one by one, tremble through æther, and are reflected on the dark mirror of the waters that hour, which, of all others, inspires the mind with pensive tenderness, and often elevates it to sublime contemplation.
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Such is the inconsistency of real love, that it is always awake to suspicion, however unreasonable always requiring new assurances from the object of its interest.
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At first a small line of inconceivable splendour emerged on the horizon, which, quickly expanding, the sun appeared in all of his glory, unveiling the whole face of nature, vivifying every colour of the landscape, and sprinkling the dewy earth with glittering light.
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Sentiment is a disgrace, instead of an ornament, unless it lead us to good actions.
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One act of beneficence, one act of real usefulness, is worth all the abstract sentiment in the world.
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What is acquired without labor is seldom worth acquiring at all.
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But St. Aubert had too much good sense to prefer a charm to a virtue.
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The world ridicules a passion which it seldom feels its scenes, and its interests, distract the mind, deprave the taste, corrupt the heart, and love cannot exist in a heart that has lost the meek dignity of innocence.
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When one can hear people moving, one does not so much mind, about one's fears.
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I wish that all those, who on this night are not merry enough to speak before they think, may ever after be grave enough to think before they speak!
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But no matter for that, you can be tolerably happy, perhaps, notwithstanding but as for guessing how happy I am, or knowing anything about the matter,--- O! its quite beyond what you can understand.
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Poverty cannot deprive us of many consolations. It cannot rob us of the affection we have for each other, or degrade us in our own opinion, of in that of any person, whose opinion we ought to value.
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When justice happens to oppose prejudice, we are apt to believe it virtuous to disobey her.
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The refreshing pleasure from the first view of nature, after the pain of illness, and the confinement of a sick-chamber, is above the conceptions, as well as the descriptions, of those in health.
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How despicable is that humanity, which can be contented to pity, where it might assuage!
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How strange it is, that a fool or knave, with riches, should be treated with more respect by the world, than a good man, or a wise man in poverty!
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There is some magic in wealth, which can thus make persons pay their court to it, when it does not even benefit themselves.
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Happiness has this essential difference from what is commonly called pleasure, that virtue forms its basis, and virtue being the offspring of reason, may be expected to produce uniformity of effect.
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