Quote

Kids with Down syndrome are, by and large, quite affectionate and relatively guileless, and frequently, the attachments to them grow and deepen. And the meaning that parents find in it grows and deepens.

Andrew Solomon

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Andrew Solomon
Age: 61
Born: 1963
Born: October 30
Author
Clinical Psychologist
Journalist
Novelist
Writer
Manhattan borough
New York City
Quite
Relatively
Grows
Attachment
Guileless
Kids
Frequently
Deepens
Find
Large
Attachments
Meaning
Deepen
Parents
Syndromes
Grow
Syndrome
Parent
Affectionate

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I feel, as a matter nearly of faith, that if you have known a certain amount of suffering and have emerged out of it into the light, you are obliged to share that light with as many of the still-beleaguered as possible.
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The absence of words is the absence of intimacy. There are experiences that are starved for language.
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I believe that words are strong, that they can overwhelm what we fear when fear seems more awful than life is good.
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Penalizing homosexuals does not save any innocent victims. The idea that God and the Church accept these people while they are celibate and then if they go off and do something with someone else and both derive joy from it without any apparent harm to anyone else, the Church excommunicates them - that, to me, is bizarre.
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I have found that the greatest stories of acceptance and love and the ugliest stories of hideous cruelty and abuse have equally been perpetrated in the name of Christian faith.
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Parenthood always involves recognizing your child as separate and different from you.
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I have spent a lot of my life trying to do good and be a humanitarian, to write about difficult places, and to tell the story of oppressed peoples.
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Despair is part of love.
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I was overpowered by being in the world, by other people and their lives I couldn’t lead, their jobs I couldn’t do - overpowered even by jobs I would never want or need to do.
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Any community that remains an abstraction is an easy target for prejudice and cruelty, but any community that becomes fully humanized is much harder to treat in that way.
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A lot of people are very political when they are young, and then they outgrow it.
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You don't think in depression that you've put on a gray veil and are seeing the world through the haze of a bad mood. You think that the veil has been taken away, the veil of happiness, and that now you're seeing truly.
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People who believe that they are going to be excommunicated and shamed, or whatever other dark things may happen to them, are much less likely to enter open, loving relationships. And they are also much less likely to have the self-esteem that is required to be monogamous and loving. And in consequence, they are much less likely to create families.
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The opposite of depression is not happiness, but vitality, and it was vitality that seemed to seep out of me.
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Though many schizophrenics become curiously attached to their delusions, the fading of the nondelusional world puts them in loneliness beyond all reckoning, a fixed residence on a noxious private planet they can never leave, and where they can receive no visitors.
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We don't seek the painful experiences that hew our identities, but we seek our identities in the wake of painful experiences.
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I found myself losing interest in almost everything, I didn't want to do any of the things I had previously wanted to do and I didn't know why. Everything there was to do seemed like too much work. The opposite of depression is not happiness, but vitality, and it was vitality that seemed to seep away from me in that moment.
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I believe that organized religion is an ornament to the truth, and that aesthetics are part of its power.
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I encounter a lot of prejudice and a lot of darkness. I have to negotiate constantly through situations that are uncomfortable or difficult or strange.
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