Luckily I was not born in Eastern Europe, because I might have been born into the communist establishment and I'm glad I was not. But in Israel, communists were dissidents. So you grow up in an environment which is very critical of Israeli policies.

As a Jew and a journalist I have my privileges, and if one doesn't work I use the other one.

With the children of Holocaust survivors, there is always a very close relationship. You grow with the sense that you are parenting your parents and - with this kind of responsibility to protect them. That's what makes the children of Holocaust survivors strange.

According to what the IDF says to its soldiers. I don't know if this is what the IDF says to the media.

The ingredients for another Palestinian uprising are always there because as long as there is so much violence it is bound to explode. How, I cannot tell. But people will not accept it forever.

I think most Israelis prefer not to know. So for them, texts about the occupation are like something that's been written in a foreign language that they can't understand. If they want, you can translate it to them. But it is their choice. In general, though, I think Israelis don't want to know. Very few do. Basically, I write to the converted.

I am a very conservative journalist and prefer to write about what happened, and not what will happen.

Hamas cannot stand free media.

Things happen in a way that surprises. That's why I'm reluctant to predict. You cannot predict.

I think these questions about what will happen are questions for activists and about the agency of people in the course of events. This is not a question for a journalist, but for activists.

Throwing stones is the birthright and duty of anyone subject to foreign rule. Throwing stones is an action as well as a metaphor of resistance.

What journalism is really about-it's to monitor power and the centres of power.

In the end there is a choice. And my choice is to be against the occupation, and not only the occupation but the whole system of discrimination and dispossession.

The thing people forget when they are looking for solutions is there is nothing final in history.

An ideology that divides the world into those who are worth more and those who are worth less, into superior and inferior beings, does not have to reach the dimensions of the German genocide to be wrong.