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NECTAR, n. A drink served at banquets of the Olympian deities. The secret of its preparation is lost, but the modern Kentuckians believe that they come pretty near to a knowledge of its chief ingredient.
Ambrose Bierce
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Ambrose Bierce
Born: 1842
Born: June 24
Aphorist
Journalist
Poet
Science Fiction Writer
Writer
Meigs County
Ohio
Dod Grile
William Herman
Ambrose Gwinnett Bierce
Ambrose Bierce
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Cat: a soft indestructible automaton provided by nature to be kicked when things go wrong in the domestic circle.
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ARENA, n. In politics, an imaginary rat-pit in which the statesman wrestles with his record.
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GNOSTICS, n. A sect of philosophers who tried to engineer a fusion between the early Christians and the Platonists. The former would not go into the caucus and the combination failed, greatly to the chagrin of the fusion managers.
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DELUSION, n. The father of a most respectable family, comprising Enthusiasm, Affection, Self-denial, Faith, Hope, Charity and many other goodly sons and daughters.
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Contempt the feeling of a prudent man for an enemy who is too formidable safely to be opposed.
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Here's to woman! Would that we could fold into her arms without falling into her hands.
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One who, professing virtues that he does not respect, secures the advantage of seeming to be what he despises.
Ambrose Bierce
Theology is a thing of unreason altogether, an edifice of assumptions and dreams, a superstructure without a substructure
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Opposition, n. In politics the party that prevents the government from running amuck by hamstringing it.
Ambrose Bierce
The speech of one who utters with his tongue what he thinks with his ear, and feels the pride of a creator in accomplishing the feat of a parrot. A means (under Providence) of setting up as a wit without a capital of sense.
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EXHORT, v.t. In religious affairs, to put the conscience of another upon the spit and roast it to a nut-brown discomfort.
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OVATION, n. n ancient Rome, a definite, formal pageant in honor of one who had been disserviceable to the enemies of the nation. A lesser triumph.
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EFFECT, n. The second of two phenomena which always occur together in the same order. The first, called a Cause, is said to generate the other-which is no more sensible than it would be for one who has never seen a dog except in pursuit of a rabbit to declare the rabbit the cause of the dog.
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ORPHAN, n. A living person whom death has deprived of the power of filial ingratitude . . .
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OUTCOME, n. A particular type of disappointment . . . . judged by the outcome, the result. This is immortal nonsense the wisdom of an act is to be juded by the light that the doer had when he performed it.
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