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Custard: A detestable substance produced by a malevolent conspiracy of the hen, the cow, and the cook.
Ambrose Bierce
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Ambrose Bierce
Born: 1842
Born: June 24
Aphorist
Journalist
Poet
Science Fiction Writer
Writer
Meigs County
Ohio
Dod Grile
William Herman
Ambrose Gwinnett Bierce
Ambrose Bierce
Food
Conspiracy
Culinary
Cows
Cook
Cooks
Custard
Produced
Malevolent
Substance
Detestable
Cooking
Hens
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Even the laws of justice themselves cannot subsist without mixture of injustice.
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Evolutionary biology is genuinely scientific, but more than that it opens the door to a world more marvellous than any Christian fundamentalist has ever read into the pages of the Bible.
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STORY, n. A narrative, commonly untrue.
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Cribbage, n. A substitute for conversation among those to whom nature has denied ideas.
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ARTLESSNESS, n. A certain engaging quality to which women attain by long study and severe practice upon the admiring male, who is pleased to fancy it resembles the candid simplicity of his young.
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Censor, n. An officer of certain governments, employed to supress the works of genius. Among the Romans the censor was an inspector of public morals, but the public morals of modern nations will not bear inspection.
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For every man there is something in the vocabulary that would stick to him like a second skin. His enemies have only to find it.
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PRICE, n. Value, plus a reasonable sum for the wear and tear of conscience in demanding it.
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REALITY, n. The dream of a mad philosopher. That which would remain in the cupel if one should assay a phantom. The nucleus of a vacuum.
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VIRTUES, n.pl. Certain abstentions.
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He who thinks with difficulty believes with alacrity. A fool is a natural proselyte, but he must be caught young, for his convictions, unlike those of the wise, harden with age.
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APHORISM, n. Predigested wisdom. The flabby wine-skin of his brain Yields to some pathologic strain, And voids from its unstored abysm The driblet of an aphorism. The Mad Philosopher, 1697
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The partisan strife in which the people of the country are permitted to periodically engage does not tend to the development of ugly traits of character, but merely discloses those that preexist.
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CUI BONO? [Latin] What good would that do me?
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