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Nearly everywhere Buddhism went, there had been a higher level of literacy, even in miserable Burma, not to mention Thailand and Sri Lanka.

Amartya Sen

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Amartya Sen
Age: 91
Born: 1933
Born: November 3
Economist
Philosopher
Sociologist
University Teacher
Writer
Shantiniketan
Amartya Kumar Sen
Professor Amartya Kumar Sen
Even
Nearly
Miserable
Buddhism
Everywhere
Lanka
Level
Thailand
Higher
Burma
Levels
Literacy
Went
Mention

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Unceasing change turns the wheel of life, and so reality is shown in all it's many forms. Dwell peacefully as change itself liberates all suffering sentient beings and brings them great joy.
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You can’t prevent undernourishment so easily, but famines you can stop with half an effort. Then the question was why don’t the governments stop them?
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Development requires major source of unfreedom: poverty as well as tyranny, poor economic opportunities as well as systematic social deprivation, neglect of public facilities as well as intolerance or overactivity of repressive states.
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Being able to read, write, do your sums really transforms a human being.
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Poverty is not just a lack of money it is not having the capability to realize one's full potential as a human being
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Even though I’m pro-globalization, I have to say thank God for the anti-globalization movement. They’re putting important issues on the agenda.
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Poverty is a big barrier if you are at the bottom layer of society, don't know where the next meal is coming from. It is not a big barrier of taking the rich with the poor in a big society to provide schooling for all.
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The best hope for peace in the world lies in the simple but far-reaching recognition that we all have many different associations and affiliations, and we need not see ourselves as being rigidly divided by a single categorization of hardened groups, which confront each other.
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A society can be Pareto optimal and still perfectly disgusting.
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The success of a society is to be evaluated primarily by the freedoms that members of the society enjoy.
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From the mid-1970s, I also started work on the causation and prevention of famines.
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We live in a world community, and economic contact has partly contributed to that. It’s also the case that economic opportunity opened up by economic contact has helped to a great extent to reduce poverty in many parts of the world.
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I attempted to see famines as broad economic problems (concentrating on how people can buy food, or otherwise get entitled to it), rather than in terms of the grossly undifferentiated picture of aggregate food supply for the economy as a whole.
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It is also very engaging - and a delight - to go back to Bangladesh as often as I can, which is not only my old home, but also where some of my closest friends and collaborators live and work.
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I believe that virtually all the problems in the world come from inequality of one kind or another.
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The opportunities, income, schools facilities, the basic income support that the government provides or any of these things .. public transport arrangements we have.. all these are part of the way our lives and freedoms are effected.
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Economics, as it has emerged, can be made more productive by paying greater and more explicit attention to the ethical considerations that shape human behaviour and judgment.
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Sometimes the lack of substantive freedoms relates directly to economic poverty, which robs people of the freedom to satisfy hunger or to achieve sufficient nutrition, or to obtain remedies for treatable illnesses or the opportunity to be adequatley clothed or sheltered, or to enjoy clean water or sanitary facilities.
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If a theory of justice is to guide reasoned choice of policies, strategies or institutions, then the identification of fully just social arrangements is neither necessary nor sufficient.
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The exchange between different cultures can not possibly be seen as a threat, when it is friendly. But I believe that the dissatisfaction with the overall architecture often depends on the quality of leadership.
Amartya Sen