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Nearly everywhere Buddhism went, there had been a higher level of literacy, even in miserable Burma, not to mention Thailand and Sri Lanka.

Amartya Sen

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Amartya Sen
Age: 91
Born: 1933
Born: November 3
Economist
Philosopher
Sociologist
University Teacher
Writer
Shantiniketan
Amartya Kumar Sen
Professor Amartya Kumar Sen
Even
Nearly
Miserable
Buddhism
Everywhere
Lanka
Level
Thailand
Higher
Burma
Levels
Literacy
Went
Mention

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While I am interested both in economics and in philosophy, the union of my interests in the two fields far exceeds their intersection.
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There are few subjects that match the social significance of women's education in the contemporary world.
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We need to ask the moral questions: Do I have a right to be rich? And do I have a right to be content living in a world with so much poverty and inequality? These questions motivate us to view the issue of inequality as central to human living.
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Unceasing change turns the wheel of life, and so reality is shown in all it's many forms. Dwell peacefully as change itself liberates all suffering sentient beings and brings them great joy.
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Education makes us the human beings we are. It has major impacts on economic development, on social equity, gender equity. In all kinds of ways, our lives are transformed by education and security. Even if it had not one iota of effect [on] security, it would still remain in my judgment the biggest priority in the world.
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Resenting the obtuseness of others is not good ground for shooting oneself in the foot.
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A society can be Pareto optimal and still perfectly disgusting.
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I think the whole progress over the last two or three millennia has been entirely dependent on ideas and techniques and commodities and people moving from one part of the world to another. It seems difficult to take an anti-globalization view if one takes globalization properly in its full sense.
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[Globalization] has enriched the world scientifically and culturally and benefited many people economically as well.
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Each human being is a citizen of the world. We have many identities, of which one of the identities is our human identity. And that's something that the schools can provide, but that requires again a vision rather than being centers of hatred. It could be an enormous opportunity to give that mission.
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Economics, as it has emerged, can be made more productive by paying greater and more explicit attention to the ethical considerations that shape human behaviour and judgment.
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Progress is more plausibly judged by the reduction of deprivation than by the further enrichment of the opulent
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The anti-globalization movement is one of the biggest globalized events of the contemporary world, people coming from everywhere, —Australia, Indonesia, Britain, India, Poland, Germany, South Africa—to demonstrate in Seattle or Quebec. What could be more global than that?
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I guess some of the most delightful moments of my teenage years were when I was trying not just to educate myself but trying to educate others. And I could see how the lives of children could be transformed in that.
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If the government is vulnerable to public opinion, then famines are a dreadfully bad thing to have. You can’t win many elections after a famine, and you don’t like being criticized by newspapers, opposition parties in parliament, and so on. Democracy gives the government an immediate political incentive to act.
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Violence is fomented by the imposition of singular and belligerent identities on gullible people, championed by proficient artisans of terror.
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The opportunities, income, schools facilities, the basic income support that the government provides or any of these things .. public transport arrangements we have.. all these are part of the way our lives and freedoms are effected.
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Even though I’m pro-globalization, I have to say thank God for the anti-globalization movement. They’re putting important issues on the agenda.
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I left Delhi, in 1971, shortly after Collective Choice and Social Welfare was published in 1970.
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[The] USA has been immensely successful in making the determination to deal with terrorism [as] a factor in the global world and, similarly, if it took a similar interest in education, it could make a difference.
Amartya Sen