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People's identities as Indians, as Asians, or as members of the human race, seemed to give way - quite suddenly - to sectarian identification with Hindu, Muslim, or Sikh communities.

Amartya Sen

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Amartya Sen
Age: 91
Born: 1933
Born: November 3
Economist
Philosopher
Sociologist
University Teacher
Writer
Shantiniketan
Amartya Kumar Sen
Professor Amartya Kumar Sen
Race
Muslim
Sikh
Community
Communities
Asians
Give
Indian
Sectarian
Human
Suddenly
Identities
Humans
Seemed
Hindu
Giving
Identity
Identification
Way
Members
Hinduism
People
Quite
Indians

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Sometimes the lack of substantive freedoms relates directly to economic poverty
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It is important to reclaim for humanity the ground that has been taken from it by various arbitrarily narrow formulations of the demands of rationality
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[Globalization] has enriched the world scientifically and culturally and benefited many people economically as well.
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Sometimes the lack of substantive freedoms relates directly to economic poverty, which robs people of the freedom to satisfy hunger or to achieve sufficient nutrition, or to obtain remedies for treatable illnesses or the opportunity to be adequatley clothed or sheltered, or to enjoy clean water or sanitary facilities.
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Even though I’m pro-globalization, I have to say thank God for the anti-globalization movement. They’re putting important issues on the agenda.
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There are few subjects that match the social significance of women's education in the contemporary world.
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The Arab world is also the world that produced some of the greatest improvements in mathematics and in science. Even today, when a Princeton mathematician does an algorithm, he may not remember that algorithm derived from the name al-Khwarizmi, who is a ninth-century Arab mathematician.
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I think that so many of our abilities to do things depend on interaction with each other.
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[To organize a school] looks much more difficult in theory than it does in practice.
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It is also very engaging - and a delight - to go back to Bangladesh as often as I can, which is not only my old home, but also where some of my closest friends and collaborators live and work.
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I'’m generally in favor of economic globalization. Having said that, it doesn’t always work and does not immediately work in the interest of all. There are sufferers.
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The best hope for peace in the world lies in the simple but far-reaching recognition that we all have many different associations and affiliations, and we need not see ourselves as being rigidly divided by a single categorization of hardened groups, which confront each other.
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There is considerable evidence that women's education and literacy tend to reduce the mortality rates of children
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You can’t prevent undernourishment so easily, but famines you can stop with half an effort. Then the question was why don’t the governments stop them?
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Globalization is a complex issue, partly because economic globalization is only one part of it. Globalization is greater global closeness, and that is cultural, social, political, as well as economic.
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The anti-globalization movement is one of the biggest globalized events of the contemporary world, people coming from everywhere, —Australia, Indonesia, Britain, India, Poland, Germany, South Africa—to demonstrate in Seattle or Quebec. What could be more global than that?
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I'm very skeptical of the amount of money that goes into military expenditure, not just in the poor countries [but] also in the rich. I think it's one of the most massive wastes in the world, but education is [at the] other end. It's the bearer of the greatest fruits that mankind has ever known.
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In absolutely every way, our lives are transformed by education and basic education in particular. So I would have thought that in any kind of system, to say that the priorities don't include education is a mistake, whether it's [at the] domestic level or at the global level.
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I really do believe that education, despite this massive potential in transforming human lives, has not received the kind of attention that people should have given to it.
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Even in areas like the most depressed region of India in terms of female education, namely Rajasthan, which has [one of] the lowest female literacy [rates] in India. Even there, 80 to 90 percent of the parents would like their girls to go to school. And indeed, about 80 percent would like them to be made compulsory.
Amartya Sen