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Hegel's theory of recognition is basically derived from Fichte, who is its real author.

Allen W. Wood

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Allen W. Wood
Age: 83
Born: 1942
Born: January 1
Academic
Philosopher
Professor
University Teacher
Seattle
Washington
Allen William Wood
Theory
Real
Hegel
Derived
Author
Recognition
Basically

More quotes by Allen W. Wood

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Not only our moral life, but even our use of theoretical reason - on which we rely in rationally inquiring into nature - presupposes that we are free.
Allen W. Wood
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We can treat human responses to cognitions as involving law-like connections grounded on free choices which show themselves in our character.
Allen W. Wood
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My own view is that Kant's conception of the duality of the good (morality and happiness, the good of our person and the good of our state or condition) is a distinctively modern view.
Allen W. Wood
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We totally misunderstand both his aims and his contribution if we try to read into Marx some anticipation of either the modest successes or the disastrous failures of those who later thought they were acting in his name.
Allen W. Wood
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Popular religion since the time of Kant and Fichte has gone in a direction they tried to prevent and that has been disastrous for the humanity both of believers and of the rest of us. Look at the role of religion in Republican presidential primaries if you need any confirmation of this last statement.
Allen W. Wood
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Kant takes a free will to be a being or substance with the power to cause a state of the world (or a whole series of such states) spontaneously or from itself.
Allen W. Wood
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Kant thinks we can show that there is no contradiction in supposing we are free.
Allen W. Wood
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Fichte takes an I or free will to be not a thing or being but an act which is not undetermined but self-determined, in accordance with reasons or norms rationally self-given.
Allen W. Wood
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Since the Enlightenment, popular religion has rejected the Enlightenment path and transformed itself into a bastion of resistance against reason.
Allen W. Wood
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I wish that our culture could retain the symbolism and emotional power of traditional religion while combining it with reason and science and using the combination to enhance our humanity rather than impoverishing it by choosing the one side or the other.
Allen W. Wood
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Clearly no working class movement ever came about that was able to do what Marx was hoping for.
Allen W. Wood
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There is a tradition of modernist theology arising out of post-Kantian thought - Fichte was the real father of it, but Schleiermacher and others also developed it - which might have more promise if it had greater influence on popular religion.
Allen W. Wood
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Kant has been famous for his rejection of eudaimonism, but I think Kantian ethics has a great deal in common with Aristotle, and some things in common with Stoicism as well. The traditions tend, I believe, to talk past each other when it comes to happiness or eudaimonia.
Allen W. Wood
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We can make mistakes about what we ought to do, and these are not the same as making bad decisions about what to do.
Allen W. Wood
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Fichte thinks that the mutual recognition of one another as free beings belongs among the transcendental conditions of self-consciousness itself.
Allen W. Wood
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Capitalism now seems more likely a swamp, a bog, a quicksand in which humanity is presently flailing about, unable to extricate itself, perhaps doomed to perish within a few generations from the long term effects of the technology which seemed to Marx its greatest gift to humanity.
Allen W. Wood
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Kant did think he had a moral route back to rational faith in God, for those who need it, and he thought that at some level, we all do need something like it.
Allen W. Wood
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We commit not only theoretical error but also moral wrong in objectifying ourselves or other rational beings, ignoring their capacities for free action and communicative interaction with us.
Allen W. Wood
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Kant thinks that a free will is a will under moral laws and that freedom and the moral law are distinct thoughts that reciprocally imply each other. Fichte thinks they are the same thought.
Allen W. Wood
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What Smith and Marx have in common is that they were both philosophers of great vision and perceptiveness, deep humanity, and a sense of social reality that has been lost in the abstractly formalistic economic theories that have dominated the field since the last third of the nineteenth century.
Allen W. Wood