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What are we to think of the shortsightedness of the great mass of people who are content to do nothing about it, and even worse, the greed or venality of the rich and powerful who deliberately bar the way to human survival?
Allen W. Wood
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Allen W. Wood
Age: 82
Born: 1942
Born: January 1
Academic
Philosopher
Professor
University Teacher
Seattle
Washington
Allen William Wood
Humans
Bars
Nothing
Content
Great
Survival
Even
Worse
Way
Mass
Venality
Think
Rich
Shortsightedness
Thinking
Powerful
Deliberately
People
Human
Greed
More quotes by Allen W. Wood
Kant was a rational theologian. He did not pretend to be a biblical or revealed theologian.
Allen W. Wood
When consequentialist theories are developed in terms of an equally shallow psychology of the good - such as a crude form of hedonism - the results can sometimes strike sensible people as revolting and inhuman. People can be reduced to simple repositories of positive or negative sensory states, and their humanity is lost sight of entirely.
Allen W. Wood
There is a lot in Adam Smith that reflects the insights of Rousseau and anticipates those of Marx.
Allen W. Wood
Freedom is an unprovable but unavoidable presupposition, not an article of faith.
Allen W. Wood
Adam Smith was aware of the way that economic interests could have a distorting and destructive effect both on the market and on politics.
Allen W. Wood
The relation of the law to the self is only a helpful way of thinking about the law, that helps us better understand its validity for us.
Allen W. Wood
It seems to me self-evident that it is worthwhile to understand the best thoughts of the past, to appropriate them, to criticize them.
Allen W. Wood
Kant certainly was sympathetic with the metaphysical tradition of rational theology that he criticized.
Allen W. Wood
We can make mistakes about what we ought to do, and these are not the same as making bad decisions about what to do.
Allen W. Wood
I think Fichte did take it further than Kant by arguing that we can regard the moral law as objectively valid only by seeing it as addressed to us by another being, even though Fichte thought God could not literally be a person who could address us.
Allen W. Wood
Kant attempted to work out a view of religion and religious belief according to which existing religions could be brought into harmony with modernity, science and reason.
Allen W. Wood
Our procedures of deliberation are not ways of finding out independent moral truths but instead ways of constructing these truths, in the process of deciding what to do.
Allen W. Wood
We can treat human responses to cognitions as involving law-like connections grounded on free choices which show themselves in our character.
Allen W. Wood
Some empirical feelings, such as sympathy, are indispensable parts of certain moral virtues.
Allen W. Wood
When Marx, in the Theses on Feuerbach, says that only idealism up to now has understood the active side of material Praxis, what he says is more true of Fichte than of any other philosopher in the classical German tradition.
Allen W. Wood
Kant does not think that the silly commandment universalize your maxims is the be-all and end-all of ethics or that it provides us with some sort of general decision procedure that is supposed to tell us what to do under all circumstances.
Allen W. Wood
We can establish empirical criteria for free actions, and investigate human actions on the presupposition we are free.
Allen W. Wood
One rational standard of action is how well it promotes the end it seeks. Another standard is whether it aims at ends which are good. Both of these, but especially the former, depend on judgments of fact.
Allen W. Wood
Capitalism now seems more likely a swamp, a bog, a quicksand in which humanity is presently flailing about, unable to extricate itself, perhaps doomed to perish within a few generations from the long term effects of the technology which seemed to Marx its greatest gift to humanity.
Allen W. Wood
It would be nice, wouldn't it? if we could get comfortable about the problem of freedom. Kant thinks that we can't.
Allen W. Wood