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We usually can't know how, and we probably should not even ask, how our lives contribute to a better world.
Allen W. Wood
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Allen W. Wood
Age: 82
Born: 1942
Born: January 1
Academic
Philosopher
Professor
University Teacher
Seattle
Washington
Allen William Wood
Better
Even
World
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Usually
Probably
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Lives
More quotes by Allen W. Wood
Virtues consist not only of acting in certain ways, but in ways of caring and feeling.
Allen W. Wood
The species of anti-Enlightenment religion we find among evangelical protestants is far more impoverished, anti-intellectual and downright wretched.
Allen W. Wood
I could identify for virtually every important figure in the history of modern continental philosophy an idea (or more than one) absolutely central to that philosopher's thought, whose original author was Fichte.
Allen W. Wood
It would be nice, wouldn't it? if we could get comfortable about the problem of freedom. Kant thinks that we can't.
Allen W. Wood
Kant has been famous for his rejection of eudaimonism, but I think Kantian ethics has a great deal in common with Aristotle, and some things in common with Stoicism as well. The traditions tend, I believe, to talk past each other when it comes to happiness or eudaimonia.
Allen W. Wood
We can make mistakes about what we ought to do, and these are not the same as making bad decisions about what to do.
Allen W. Wood
The moral law is simply the way we think our own freedom as self-determination.
Allen W. Wood
People are often most proud of precisely those things of which they should most be ashamed.
Allen W. Wood
Kant does not regard freedom as an item of faith because it is too basic to our agency to be related to any end.
Allen W. Wood
What are we to think of the shortsightedness of the great mass of people who are content to do nothing about it, and even worse, the greed or venality of the rich and powerful who deliberately bar the way to human survival?
Allen W. Wood
Kant takes a free will to be a being or substance with the power to cause a state of the world (or a whole series of such states) spontaneously or from itself.
Allen W. Wood
For the utilitarian, there is a fact of the matter about the good (the general happiness, or whatever conception of the good the utilitarian adopts) and about which actions or moral rules would contribute to maximizing the good. For the rational intuitionist, there are truths about which actions should be done and not done.
Allen W. Wood
Kant says that we may regard ourselves as legislator of the moral law, and consider ourselves as its author, but not that we are legislators or authors of the law.
Allen W. Wood
It seems to me self-evident that it is worthwhile to understand the best thoughts of the past, to appropriate them, to criticize them.
Allen W. Wood
We are generally forced to choose one way or the other of distancing ourselves from Kant. I suppose I tend to choose the irreligious way. But I regret that Kant's path has not been followed.
Allen W. Wood
People who enjoy the privileges of success must use these privileges to benefit those who do not have them. These privileges constitute a deep hole they need to climb out of if they are to prevent its being the case that the world would have been better off if they had never been born.
Allen W. Wood
I don't think Kant's theory looks bad to people except insofar as they have misunderstood it (for instance, as heartless and ironheaded, or as committed to an absurd metaphysical conception of freedom that violates Kant's own philosophy).
Allen W. Wood
Hegel's theory of recognition is basically derived from Fichte, who is its real author.
Allen W. Wood
The picture of Kant as the 'theological Robespierre' or the world-crusher was first suggested by someone with whom Kant stood in a relation of philosophical disagreement but also great mutual respect: namely, Moses Mendelssohn.
Allen W. Wood
One rational standard of action is how well it promotes the end it seeks. Another standard is whether it aims at ends which are good. Both of these, but especially the former, depend on judgments of fact.
Allen W. Wood