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We usually can't know how, and we probably should not even ask, how our lives contribute to a better world.

Allen W. Wood

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Allen W. Wood
Age: 82
Born: 1942
Born: January 1
Academic
Philosopher
Professor
University Teacher
Seattle
Washington
Allen William Wood
Contribute
Usually
Probably
Asks
Lives
Better
Even
World

More quotes by Allen W. Wood

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We can treat human responses to cognitions as involving law-like connections grounded on free choices which show themselves in our character.
Allen W. Wood
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We totally misunderstand both his aims and his contribution if we try to read into Marx some anticipation of either the modest successes or the disastrous failures of those who later thought they were acting in his name.
Allen W. Wood
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In fact people do not know enough about themselves and what is good for them to form a sufficiently definite conception of the general happiness (or whatever the end is) to establish definite rules for its pursuit.
Allen W. Wood
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Karl Marx left it to others to find the way beyond capitalism to a higher form of society. He saw his role as giving them as accurate a theory as he could of how capitalism works, which would also show them the reasons why it needs to be abolished and replaced by a freer and more human form of society.
Allen W. Wood
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We commit not only theoretical error but also moral wrong in objectifying ourselves or other rational beings, ignoring their capacities for free action and communicative interaction with us.
Allen W. Wood
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For the utilitarian, there is a fact of the matter about the good (the general happiness, or whatever conception of the good the utilitarian adopts) and about which actions or moral rules would contribute to maximizing the good. For the rational intuitionist, there are truths about which actions should be done and not done.
Allen W. Wood
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Fichte is concerned with freedom as non-domination.
Allen W. Wood
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People who enjoy the privileges of success must use these privileges to benefit those who do not have them. These privileges constitute a deep hole they need to climb out of if they are to prevent its being the case that the world would have been better off if they had never been born.
Allen W. Wood
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Some empirical feelings, such as sympathy, are indispensable parts of certain moral virtues.
Allen W. Wood
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It is often difficult to know about one's own era which philosophers in it will be remembered as the most important ones, but I think it is already clear that John Rawls is the greatest moral philosopher of the twentieth century.
Allen W. Wood
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Kant does represents a distinctively modern view of the human condition in contrast to that of ancient high culture, found in ancient Greek ethics and also in ancient Chinese ethics.
Allen W. Wood
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Kant attempted to work out a view of religion and religious belief according to which existing religions could be brought into harmony with modernity, science and reason.
Allen W. Wood
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Fichte takes an I or free will to be not a thing or being but an act which is not undetermined but self-determined, in accordance with reasons or norms rationally self-given.
Allen W. Wood
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Kant says that we may regard ourselves as legislator of the moral law, and consider ourselves as its author, but not that we are legislators or authors of the law.
Allen W. Wood
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Kant thinks we can show that there is no contradiction in supposing we are free.
Allen W. Wood
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Kant has been famous for his rejection of eudaimonism, but I think Kantian ethics has a great deal in common with Aristotle, and some things in common with Stoicism as well. The traditions tend, I believe, to talk past each other when it comes to happiness or eudaimonia.
Allen W. Wood
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The relation of the law to the self is only a helpful way of thinking about the law, that helps us better understand its validity for us.
Allen W. Wood
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Those who employ their modest talents as best they can do make a contribution to a better human future.
Allen W. Wood
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We cannot predict the effects of our actions, especially our collective actions over generations or centuries, to use instrumental reasoning toward these big final ends to tell us what we ought to do.
Allen W. Wood
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Kant is not saying - about freedom or any other subject - anything of the form: Not-p but we must assume that p. That's close to self-contradictory, like Moore's paradox: p, but I don't believe that p.
Allen W. Wood