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We totally misunderstand both his aims and his contribution if we try to read into Marx some anticipation of either the modest successes or the disastrous failures of those who later thought they were acting in his name.
Allen W. Wood
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Allen W. Wood
Age: 82
Born: 1942
Born: January 1
Academic
Philosopher
Professor
University Teacher
Seattle
Washington
Allen William Wood
Thought
Aim
Disastrous
Trying
Totally
Marx
Later
Aims
Name
Successes
Either
Anticipation
Names
Failures
Acting
Modest
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More quotes by Allen W. Wood
It is probably not a good idea to ask someone to expound a position they do not accept and do not feel they even fully understand.
Allen W. Wood
It is a culturally interesting (but also deeply depressing) fact that many religious claims seem to retain their emotional power for believers only if taken in ways that are intellectually unsupportable and even morally contemptible.
Allen W. Wood
I think the term Kantian constructivism as an oxymoron. Kant was a constructivist about mathematics, but not about ethics.
Allen W. Wood
Capitalism has not proven to be a transitional form, a gateway to a higher human future.
Allen W. Wood
Teaching and writing about philosophy is about the only thing I've ever been really good at.
Allen W. Wood
Many who are committed to reason and science have turned against religion altogether and treat it with fear and contempt.
Allen W. Wood
It was an important part of Mendelssohn's philosophical and religious view that the traditional rationalist proofs for God's existence should be sound an convincing. Kant thought they were not. So Kant's critique was world-shaking for Mendelssohn.
Allen W. Wood
That Hegel's theory is derivative from Fichte's does not prevent it from being strikingly original and of independent value.
Allen W. Wood
When Marx, in the Theses on Feuerbach, says that only idealism up to now has understood the active side of material Praxis, what he says is more true of Fichte than of any other philosopher in the classical German tradition.
Allen W. Wood
Those who employ their modest talents as best they can do make a contribution to a better human future.
Allen W. Wood
We can't coherently deny, or even decline to affirm, that we are free.
Allen W. Wood
What are we to think of the shortsightedness of the great mass of people who are content to do nothing about it, and even worse, the greed or venality of the rich and powerful who deliberately bar the way to human survival?
Allen W. Wood
Consequentialist theories begin with a very simple and undoubtedly valid point: Every action aims at a future end, and is seen as a means to it.
Allen W. Wood
The species of anti-Enlightenment religion we find among evangelical protestants is far more impoverished, anti-intellectual and downright wretched.
Allen W. Wood
The Russian revolution did not occur until a generation after Marx's death. He was not involved with it, or with what came after it. His works do not describe post-capitalist society, and a fortiori they do not recommend any part of what the Soviet Union did.
Allen W. Wood
Being aware of truths about what is good or right or about what we ought to do is not the same as deciding what to do. Nor can the former truths be derived from decisions about what to do, or about procedures for making such decisions, unless these procedures themselves rest in some way on the apprehension of truths about what we ought to do.
Allen W. Wood
Clearly no working class movement ever came about that was able to do what Marx was hoping for.
Allen W. Wood
The picture of Kant as the 'theological Robespierre' or the world-crusher was first suggested by someone with whom Kant stood in a relation of philosophical disagreement but also great mutual respect: namely, Moses Mendelssohn.
Allen W. Wood
Kant has been famous for his rejection of eudaimonism, but I think Kantian ethics has a great deal in common with Aristotle, and some things in common with Stoicism as well. The traditions tend, I believe, to talk past each other when it comes to happiness or eudaimonia.
Allen W. Wood
When consequentialist theories are developed in terms of an equally shallow psychology of the good - such as a crude form of hedonism - the results can sometimes strike sensible people as revolting and inhuman. People can be reduced to simple repositories of positive or negative sensory states, and their humanity is lost sight of entirely.
Allen W. Wood