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Freedom is an unprovable but unavoidable presupposition, not an article of faith.

Allen W. Wood

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Allen W. Wood
Age: 82
Born: 1942
Born: January 1
Academic
Philosopher
Professor
University Teacher
Seattle
Washington
Allen William Wood
Article
Articles
Freedom
Faith
Unprovable
Presupposition
Unavoidable

More quotes by Allen W. Wood

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Capitalism has proven to be a far more terrible system than Marx could ever bring himself to imagine. Those who are so deluded as to find something good in it, or even feel loyalty toward it, are its most pitiful victims.
Allen W. Wood
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Freedom is a permanent problem for us, both unavoidable and insoluble.
Allen W. Wood
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Kant says that we may regard ourselves as legislator of the moral law, and consider ourselves as its author, but not that we are legislators or authors of the law.
Allen W. Wood
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Adam Smith was aware of the way that economic interests could have a distorting and destructive effect both on the market and on politics.
Allen W. Wood
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Karl Marx left it to others to find the way beyond capitalism to a higher form of society. He saw his role as giving them as accurate a theory as he could of how capitalism works, which would also show them the reasons why it needs to be abolished and replaced by a freer and more human form of society.
Allen W. Wood
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We can never prove that we are free or integrate our freedom in any way into our objective conception of the causal order of nature.
Allen W. Wood
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What Smith and Marx have in common is that they were both philosophers of great vision and perceptiveness, deep humanity, and a sense of social reality that has been lost in the abstractly formalistic economic theories that have dominated the field since the last third of the nineteenth century.
Allen W. Wood
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For the utilitarian, there is a fact of the matter about the good (the general happiness, or whatever conception of the good the utilitarian adopts) and about which actions or moral rules would contribute to maximizing the good. For the rational intuitionist, there are truths about which actions should be done and not done.
Allen W. Wood
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In the mid-1960s, as hard to believe as it may be now, choosing to go into academic philosophy was not an imprudent career choice. There were lots of academic jobs in philosophy then.
Allen W. Wood
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Popular religion since the time of Kant and Fichte has gone in a direction they tried to prevent and that has been disastrous for the humanity both of believers and of the rest of us. Look at the role of religion in Republican presidential primaries if you need any confirmation of this last statement.
Allen W. Wood
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Our procedures of deliberation are not ways of finding out independent moral truths but instead ways of constructing these truths, in the process of deciding what to do.
Allen W. Wood
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It would be nice, wouldn't it? if we could get comfortable about the problem of freedom. Kant thinks that we can't.
Allen W. Wood
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Kant does not regard freedom as an item of faith because it is too basic to our agency to be related to any end.
Allen W. Wood
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Surely the world will be a better place, at least marginally, if people have a better understanding of Kant and Hegel, if Marx's thought its studied and appreciated, if people gain a better understanding of Fichte, whose philosophy is far more important than people realize.
Allen W. Wood
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Kant thinks that a free will is a will under moral laws and that freedom and the moral law are distinct thoughts that reciprocally imply each other. Fichte thinks they are the same thought.
Allen W. Wood
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Leaders of nations, and people whose wealth or fame gives them power over the lives of others quite often do more harm than good.
Allen W. Wood
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Fichte is concerned with freedom as non-domination.
Allen W. Wood
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The Russian revolution did not occur until a generation after Marx's death. He was not involved with it, or with what came after it. His works do not describe post-capitalist society, and a fortiori they do not recommend any part of what the Soviet Union did.
Allen W. Wood
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I think Fichte did take it further than Kant by arguing that we can regard the moral law as objectively valid only by seeing it as addressed to us by another being, even though Fichte thought God could not literally be a person who could address us.
Allen W. Wood
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When consequentialist theories are developed in terms of an equally shallow psychology of the good - such as a crude form of hedonism - the results can sometimes strike sensible people as revolting and inhuman. People can be reduced to simple repositories of positive or negative sensory states, and their humanity is lost sight of entirely.
Allen W. Wood