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Kant is not saying - about freedom or any other subject - anything of the form: Not-p but we must assume that p. That's close to self-contradictory, like Moore's paradox: p, but I don't believe that p.
Allen W. Wood
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Allen W. Wood
Age: 82
Born: 1942
Born: January 1
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Seattle
Washington
Allen William Wood
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More quotes by Allen W. Wood
Kant can provide, and has provided, a good model for philosophers to think about the relation of metaphysics to science and scientific methodology.
Allen W. Wood
Kant thinks of judgment as a special faculty or talent of the mind, not reducible to discursive reasoning but cultivated through experience and practice.
Allen W. Wood
Kant does not think that the silly commandment universalize your maxims is the be-all and end-all of ethics or that it provides us with some sort of general decision procedure that is supposed to tell us what to do under all circumstances.
Allen W. Wood
Our procedures of deliberation are not ways of finding out independent moral truths but instead ways of constructing these truths, in the process of deciding what to do.
Allen W. Wood
Fichte takes an I or free will to be not a thing or being but an act which is not undetermined but self-determined, in accordance with reasons or norms rationally self-given.
Allen W. Wood
Those who see Smith as a defender of capitalism - as it existed in Marx's day, or as it exists today - show above all that they are not living in the real world. They are behaving as though the undeveloped form of capitalism Smith studied is still with us.
Allen W. Wood
We cannot predict the effects of our actions, especially our collective actions over generations or centuries, to use instrumental reasoning toward these big final ends to tell us what we ought to do.
Allen W. Wood
I don't think Kant's theory looks bad to people except insofar as they have misunderstood it (for instance, as heartless and ironheaded, or as committed to an absurd metaphysical conception of freedom that violates Kant's own philosophy).
Allen W. Wood
If being iron headed is to be lacking such feelings, then Kant's position is that an ironheaded person could not be a moral agent because such a person would not be rational.
Allen W. Wood
Kant's system of duties constitutes a Doctrine of Virtue because the duties also indicate what kinds of attitudes, dispositions and feelings are morally virtuous or vicious.
Allen W. Wood
It is a culturally interesting (but also deeply depressing) fact that many religious claims seem to retain their emotional power for believers only if taken in ways that are intellectually unsupportable and even morally contemptible.
Allen W. Wood
Clearly no working class movement ever came about that was able to do what Marx was hoping for.
Allen W. Wood
Not only in order to act morally, but even to formulate theoretical questions, devise experiments, choose which ones to perform and what conclusions to draw from then - we must presuppose that we are free. That's the sense in which it is true that for Kant we must assume we are free.
Allen W. Wood
One rational standard of action is how well it promotes the end it seeks. Another standard is whether it aims at ends which are good. Both of these, but especially the former, depend on judgments of fact.
Allen W. Wood
I wish that our culture could retain the symbolism and emotional power of traditional religion while combining it with reason and science and using the combination to enhance our humanity rather than impoverishing it by choosing the one side or the other.
Allen W. Wood
What I most fear now is that within a century or so there may not be any human future at all.
Allen W. Wood
Kant did think he had a moral route back to rational faith in God, for those who need it, and he thought that at some level, we all do need something like it.
Allen W. Wood
Freedom is an unprovable but unavoidable presupposition, not an article of faith.
Allen W. Wood
Marx is thought of as an implacable foe of capitalism. But go back and read the first section of the Communist Manifesto. Notice how it contains a paean of praise for the way capitalism and the bourgeoisie have both enriched the human powers of production and also enabled us to see with clear vision the nature of human society and human history.
Allen W. Wood
Fichte thinks that the mutual recognition of one another as free beings belongs among the transcendental conditions of self-consciousness itself.
Allen W. Wood