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Kant's system of duties constitutes a Doctrine of Virtue because the duties also indicate what kinds of attitudes, dispositions and feelings are morally virtuous or vicious.

Allen W. Wood

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Allen W. Wood
Age: 82
Born: 1942
Born: January 1
Academic
Philosopher
Professor
University Teacher
Seattle
Washington
Allen William Wood
Attitude
Duties
System
Attitudes
Virtue
Vicious
Feelings
Disposition
Dispositions
Also
Virtuous
Kant
Kind
Doctrine
Indicate
Kinds
Constitutes
Duty
Morally

More quotes by Allen W. Wood

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Kant does not think that the silly commandment universalize your maxims is the be-all and end-all of ethics or that it provides us with some sort of general decision procedure that is supposed to tell us what to do under all circumstances.
Allen W. Wood
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It is a cause of shame to any member of the human race to be a member of the same species some of whose members could vote for any candidate for president that has been offered by the Republican party. Such people seem to be motivated only by short-sighted greed, ignorance, fear and hatred.
Allen W. Wood
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Kant considers belief in God and immortality to be items of faith because he relates faith to the pursuit of ends - in this case, the highest good.
Allen W. Wood
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It would be nice, wouldn't it? if we could get comfortable about the problem of freedom. Kant thinks that we can't.
Allen W. Wood
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Capitalism now seems more likely a swamp, a bog, a quicksand in which humanity is presently flailing about, unable to extricate itself, perhaps doomed to perish within a few generations from the long term effects of the technology which seemed to Marx its greatest gift to humanity.
Allen W. Wood
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Capitalism has proven to be a far more terrible system than Marx could ever bring himself to imagine. Those who are so deluded as to find something good in it, or even feel loyalty toward it, are its most pitiful victims.
Allen W. Wood
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I think that both Mill and Sidgwick are great and admirable philosophers, from whom we still have a lot to learn. I would not favor a form of Kantianism (if there is such a form) that treats Mill's or Sidgwick's moral philosophy with disrespect.
Allen W. Wood
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What I most fear now is that within a century or so there may not be any human future at all.
Allen W. Wood
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We can treat human responses to cognitions as involving law-like connections grounded on free choices which show themselves in our character.
Allen W. Wood
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Consequentialist theories begin with a very simple and undoubtedly valid point: Every action aims at a future end, and is seen as a means to it.
Allen W. Wood
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We cannot predict the effects of our actions, especially our collective actions over generations or centuries, to use instrumental reasoning toward these big final ends to tell us what we ought to do.
Allen W. Wood
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I don't think Kant's approach to religion is any longer viable in its original form. But that does not mean it is simply wrong or that we cannot learn from it.
Allen W. Wood
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Kant certainly was sympathetic with the metaphysical tradition of rational theology that he criticized.
Allen W. Wood
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Kant does not regard freedom as an item of faith because it is too basic to our agency to be related to any end.
Allen W. Wood
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It is both theoretically mistaken and morally wrong to regard others as objects of investigation rather than partners in free rational communication.
Allen W. Wood
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We commit not only theoretical error but also moral wrong in objectifying ourselves or other rational beings, ignoring their capacities for free action and communicative interaction with us.
Allen W. Wood
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Our procedures of deliberation are not ways of finding out independent moral truths but instead ways of constructing these truths, in the process of deciding what to do.
Allen W. Wood
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Fichte would identify all states of our minds with states of our body - perhaps not merely of our brain, but the whole body as an acting organism.
Allen W. Wood
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I wish that our culture could retain the symbolism and emotional power of traditional religion while combining it with reason and science and using the combination to enhance our humanity rather than impoverishing it by choosing the one side or the other.
Allen W. Wood
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What Smith and Marx have in common is that they were both philosophers of great vision and perceptiveness, deep humanity, and a sense of social reality that has been lost in the abstractly formalistic economic theories that have dominated the field since the last third of the nineteenth century.
Allen W. Wood