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Teaching and writing about philosophy is about the only thing I've ever been really good at.

Allen W. Wood

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Allen W. Wood
Age: 82
Born: 1942
Born: January 1
Academic
Philosopher
Professor
University Teacher
Seattle
Washington
Allen William Wood
Philosophy
Ever
Writing
Thing
Really
Good
Teaching

More quotes by Allen W. Wood

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It is a cause of shame to any member of the human race to be a member of the same species some of whose members could vote for any candidate for president that has been offered by the Republican party. Such people seem to be motivated only by short-sighted greed, ignorance, fear and hatred.
Allen W. Wood
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I do not know how much my own work has achieved, and I must not pretend it has done more than it has.
Allen W. Wood
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My own view is that Kant's conception of the duality of the good (morality and happiness, the good of our person and the good of our state or condition) is a distinctively modern view.
Allen W. Wood
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Kant has been famous for his rejection of eudaimonism, but I think Kantian ethics has a great deal in common with Aristotle, and some things in common with Stoicism as well. The traditions tend, I believe, to talk past each other when it comes to happiness or eudaimonia.
Allen W. Wood
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Surely the world will be a better place, at least marginally, if people have a better understanding of Kant and Hegel, if Marx's thought its studied and appreciated, if people gain a better understanding of Fichte, whose philosophy is far more important than people realize.
Allen W. Wood
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When consequentialist theories are developed in terms of an equally shallow psychology of the good - such as a crude form of hedonism - the results can sometimes strike sensible people as revolting and inhuman. People can be reduced to simple repositories of positive or negative sensory states, and their humanity is lost sight of entirely.
Allen W. Wood
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Kant does not regard freedom as an item of faith because it is too basic to our agency to be related to any end.
Allen W. Wood
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What I most fear now is that within a century or so there may not be any human future at all.
Allen W. Wood
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Some empirical feelings, such as sympathy, are indispensable parts of certain moral virtues.
Allen W. Wood
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Fichte takes an I or free will to be not a thing or being but an act which is not undetermined but self-determined, in accordance with reasons or norms rationally self-given.
Allen W. Wood
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Kant's system of duties constitutes a Doctrine of Virtue because the duties also indicate what kinds of attitudes, dispositions and feelings are morally virtuous or vicious.
Allen W. Wood
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What is central to morality is rational self-constraint (acting from duty), in cease where there is no other incentive to do your duty except that the moral law commands it.
Allen W. Wood
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Kant thinks that a free will is a will under moral laws and that freedom and the moral law are distinct thoughts that reciprocally imply each other. Fichte thinks they are the same thought.
Allen W. Wood
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Since the Enlightenment, popular religion has rejected the Enlightenment path and transformed itself into a bastion of resistance against reason.
Allen W. Wood
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Kant takes a free will to be a being or substance with the power to cause a state of the world (or a whole series of such states) spontaneously or from itself.
Allen W. Wood
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Virtues consist not only of acting in certain ways, but in ways of caring and feeling.
Allen W. Wood
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As Kant says, the contribution of any common laborer would be greater than that of the greatest philosopher unless the philosopher makes some contribution to establishing the rights of humanity.
Allen W. Wood
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Fichte is concerned with freedom as non-domination.
Allen W. Wood
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The Russian revolution did not occur until a generation after Marx's death. He was not involved with it, or with what came after it. His works do not describe post-capitalist society, and a fortiori they do not recommend any part of what the Soviet Union did.
Allen W. Wood
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It is a culturally interesting (but also deeply depressing) fact that many religious claims seem to retain their emotional power for believers only if taken in ways that are intellectually unsupportable and even morally contemptible.
Allen W. Wood