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Slavery was regarded by Aristotle as an ordinance of nature, and so probably was it by the slaves themselves in olden time.

Alfred Marshall

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Alfred Marshall
Age: 82 †
Born: 1842
Born: January 1
Died: 1924
Died: January 1
Economist
Philosopher
University Teacher
Bermondsey
Surrey
Aristotle
Regarded
Slaves
Slavery
Slave
Probably
Olden
Nature
Ordinance
Time
Ordinances

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Though a simple book can be written on selected topics, the central doctrines of economics are not simple and cannot be made so.
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Again, most of the chief distinctions marked by economic terms are differences not of kind but of degree.
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In the absence of any short term in common use to represent all desirable things, or things that satisfy human wants, we may use the term Goods for that purpose.
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In every age poets and social reformers have tried to stimulate the people of their own time to a nobler life by enchanting stories of the virtues of the heroes of old.
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We might as well reasonably dispute whether it is the upper or the under blade of a pair of scissors that cuts a piece of paper, as whether value is governed by demand or supply.
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The most valuable of all capital is that invested in human beings
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Consumption may be regarded as negative production.
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Material goods consist of useful material things, and of all rights to hold, or use, or derive benefits from material things, or to receive them at a future time.
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Individual and national rights to wealth rest on the basis of civil and international law, or at least of custom that has the force of law.
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And very often the influence exerted on a person's character by the amount of his income is hardly less, if it is less, than that exerted by the way in which it is earned.
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The commercial storm leaves its path strewn with ruin. When it is over there is calm, but a dull, heavy calm.
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All wealth consists of desirable things that is, things which satisfy human wants directly or indirectly: but not all desirable things are reckoned as wealth.
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The hope that poverty and ignorance may gradually be extinguished derives indeed much support from the steady progress of the working classes during the 19th century.
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The price of every thing rises and falls from time to time and place to place and with every such change the purchasing power of money changes so far as that thing goes.
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Nature's action is complex: and nothing is gained in the long run by pretending that it is simple, and trying to describe it in a series of elementary propositions.
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Every short statement about economics is misleading (with the possible exception of my present one).
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The most reckless and treacherous of all theorists is he who professes to let facts and figures speak for themselves.
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All labour is directed towards producing some effect.
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The love for money is only one among many.
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In common use almost every word has many shades of meaning, and therefore needs to be interpreted by the context.
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