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The more government takes the place of associations, the more will individuals lose the idea of forming associations and need the government to come to their help. That is a vicious circle of cause and effect.
Alexis de Tocqueville
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Alexis de Tocqueville
Age: 53 †
Born: 1805
Born: July 29
Died: 1859
Died: April 16
Historian
Jurist
Philosopher
Politician
Sociologist
Writer
Paris
France
Alexis-Charles-Henri Clérel de Tocqueville
Tocqueville
Alexis-Charles-Henri Clerel de Tocqueville
Individual
Effects
Associations
Helping
Cause
Forming
Place
Lose
Vicious
Government
Loses
Circle
Ideas
Takes
Association
Come
Causes
Circles
Need
Help
Individuals
Needs
Idea
Effect
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Nothing is so dangerous as that of violence employed by well-meaning people for beneficial objects.
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On close inspection, we shall find that religion, and not fear, has ever been the cause of the long-lived prosperity of an absolute government.
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Useful undertakings which require sustained attention and vigorous precision in order to succeed often end up by being abandoned, for, in America, as elsewhere, the people move forward by sudden impulses and short-lived efforts.
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A man's admiration of absolute government is proportionate to the contempt he feels for those around him.
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The French under the old monarchy held it for a maxim that the king could do no wrong . The Americans entertain the same opinion with respect to the majority.... If ever the free institutions of America are destroyed, that event may be attributed to the omnipotence of the majority.
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In countries where associations are free, secret societies are unknown. In America there are factions, but no conspiracies.
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The best laws cannot make a constitution work in spite of morals morals can turn the worst laws to advantage.
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Rulers who destroy men's freedom commonly begin by trying to retain its forms. ... They cherish the illusion that they can combine the prerogatives of absolute power with the moral authority that comes from popular assent.
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If men are to remain civilized or to become so, the art of associating together must grow and improve in the same ratio in which the equality of conditions is increased.
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The American Republic will endure until the day Congress discovers that it can bribe the public with the public's money.
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Men living in democratic times have many passions, but most of their passions either end in the love of riches, or proceed from it.
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As for me, I am deeply a democrat this is why I am in no way a socialist. Democracy and socialism cannot go together. You can't have it both ways. Socialism is a new form of slavery.
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Among the laws controlling human societies there is one more precise and clearer, it seems to me, than all the others. If men are to remain civilized or to become civilized, the art of association must develop and improve among them at the same speed as equality of conditions spreads.
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The French constitute the most brilliant and the most dangerous nation in Europe and the best qualified in turn to become an object of admiration, hatred, pity or terror but never indifference.
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In America, conscription is unknown men are enlisted for payment. Compulsory recruitment is so alien to the ideas and so foreign to the customs of the people of the United States that I doubt whether they would ever dare to introduce it into their law.
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A great democratic revolution is taking place in our midst.
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America is a land of wonders, in which everything is in constant motion and every change seems an improvement.
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The whole life of an American is passed like a game of chance, a revolutionary crisis, or a battle.
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Though it is very important for man as an individual that his religion should be true, that is not the case for society. Society has nothing to fear or hope from another life what is most important for it is not that all citizens profess the true religion but that they should profess religion.
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In democratic ages men rarely sacrifice themselves for another, but they show a general compassion for all the human race. One never sees them inflict pointless suffering, and they are glad to relieve the sorrows of others when they can do so without much trouble to themselves. They are not disinterested, but they are gentle.
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