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The more government takes the place of associations, the more will individuals lose the idea of forming associations and need the government to come to their help. That is a vicious circle of cause and effect.
Alexis de Tocqueville
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Alexis de Tocqueville
Age: 53 †
Born: 1805
Born: July 29
Died: 1859
Died: April 16
Historian
Jurist
Philosopher
Politician
Sociologist
Writer
Paris
France
Alexis-Charles-Henri Clérel de Tocqueville
Tocqueville
Alexis-Charles-Henri Clerel de Tocqueville
Government
Loses
Circle
Ideas
Takes
Association
Come
Causes
Circles
Need
Help
Individuals
Needs
Idea
Effect
Individual
Effects
Associations
Helping
Cause
Forming
Place
Lose
Vicious
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Of all the countries of the world America is the one where the movement of thought and human industry is the most continuous and swift.
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Any measure that establishes legal charity on a permanent basis and gives it an administrative form thereby creates an idle and lazy class, living at the expense of the industrial and working class.
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I cannot help fearing that men may reach a point where they look on every new theory as a danger, every innovation as a toilsome trouble, every social advance as a first step toward revolution, and that they may absolutely refuse to move at all.
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Better use has been made of association and this powerful instrument of action has been applied for more varied aims in America than anywhere else in the world.
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The genius of democracies is seen not only in the great number of new words introduced but even more in the new ideas they express.
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Socialism is a new form of slavery.
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Society was cut in two: those who had nothing united in common envy those who had anything united in common terror.
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No state of society or laws can render men so much alike but that education, fortune, and tastes will interpose some differences between them and though different men may sometimes find it their interest to combine for the same purposes, they will never make it their pleasure.
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As one digs deeper into the national character of the Americans, one sees that they have sought the value of everything in this world only in the answer to this single question: how much money will it bring in?
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Of all nations, those submit to civilization with the most difficulty which habitually live by the chase.
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Though it is very important for man as an individual that his religion should be true, that is not the case for society. Society has nothing to fear or hope from another life what is most important for it is not that all citizens profess the true religion but that they should profess religion.
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There is hardly a congressman prepared to go home until he has at least one speech printed and sent to his constituents, and he won't let anybody interrupt his harangue until he has made all his useful suggestions about the 24 states of the Union, and especially the district he represents.
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Despotism can do without faith but freedom cannot.
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So many of my thoughts and feelings are shared by the English that England has turned into a second native land of the mind for me.
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In the United States, except for slaves, servants and the destitute fed by townships, everyone has the vote and this is an indirect contributor to law-making. Anyone wishing to attack the law is thus reduced to adopting one of two obvious courses: they must either change the nation's opinion or trample its wishes under foot.
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In the principle of equality I very clearly discern two tendencies one leading the mind of every man to untried thoughts, the other prohibiting him from thinking at all.
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I know of no country in which there is so little independence of mind and real freedom of discussion as in America.
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The taste which men have for liberty and that which they feel for equality are, in fact, two different things...among democratic nations they are two unequal things.
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In democratic ages men rarely sacrifice themselves for another, but they show a general compassion for all the human race. One never sees them inflict pointless suffering, and they are glad to relieve the sorrows of others when they can do so without much trouble to themselves. They are not disinterested, but they are gentle.
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In no other country in the world is the love of property keener or more alert than in the United States, and nowhere else does the majority display less inclination toward doctrines which in any way threaten the way property is owned.
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