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Those which we call necessary institutions are simply no more than institutions to which we have become accustomed.

Alexis de Tocqueville

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Alexis de Tocqueville
Age: 53 †
Born: 1805
Born: July 29
Died: 1859
Died: April 16
Historian
Jurist
Philosopher
Politician
Sociologist
Writer
Paris
France
Alexis-Charles-Henri Clérel de Tocqueville
Tocqueville
Alexis-Charles-Henri Clerel de Tocqueville
Become
Accustomed
Institutions
Necessary
Simply
Call

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This so-called tolerance, which, in my opinion, is nothing but a huge indifference.
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The Americans make associations to give entertainment, to found seminaries, to build inns, to construct churches, to diffuse books, to send missionaries to the antipodes in this manner, they found hospitals, prisons and schools.
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Not until I went into the churches of America and heard her pulpits flame with righteousness did I understand the secret of her genius and power. America is great because America is good, and if America ever ceases to be good, America will cease to be great.
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General ideas are no proof of the strength, but rather of the insufficiency of the human intellect.
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In politics shared hatreds are almost always the basis of friendships.
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There is one universal law that has been formed, or at least adoptedby the majority of mankind. That law is justice. Justice forms the cornerstone of each nation's law.
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I avow that I do not hold that complete and instantaneous love for the freedom of the press that one accords to things whose nature is unqualifiedly good. I love it out of consideration for the evils it prevents much more than for the good it does.
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The greatness of America lies not in being more enlightened than any other nation, but rather in her ability to repair her faults.
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Americans of all ages, all stations of life, and all types of disposition are forever forming associations. In democratic countries knowledge of how to combine is the mother of all other forms of knowledge on its progress depends that of all the others.
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One has freedom as the principal means of action the other has servitude. Their . . . paths [are] diverse nevertheless, each seems called by some secret design of Providence one day to hold in its hands the destinies of half the world.
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You need not value it yourself if you do not wish to but you ought to allow it to us who do value it.
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Democratic communities have a natural taste for freedom: left to themselves they will seek it, cherish it, and view any deprivation of it with regret. But for equality their passion is ardent, insatiable, incessant, invincible: they call for equality in freedom and if they cannot obtain that, they still call for equality in slavery.
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The most perilous moment for a bad government is when it seeks to mend its ways. Only consummate statecraft can enable a king to save his throne when, after a long spell of oppression, he sets out to improve the lot of his subjects.
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In the United States, if a political character attacks a sect, this may not prevent even the partisans of that very sect, from supporting him but if he attacks all the sects together, every one abandons him and he remains alone.
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Nothing is more wonderful than the art of being free, but nothing is harder to learn how to use than freedom.
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Righteous women in their circle of influence, beginning in the home, can turn the world around.
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The civil jury is the most effective form of sovereignty of the people. It defies the aggressions of time and man. During the reigns of Henry VIII (1509-1547) and Elizabeth I (1158-1603), the civil jury did in reality save the liberties of England.
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The legislator is like the navigator of a ship on the high seas. He can steer the vessel on which he sails, but he cannot alter its construction, raise the wind, or stop the waves from swelling beneath his feet.
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The electors see their representative not only as a legislator for the state but also as the natural protector of local interests in the legislature indeed, they almost seem to think that he has a power of attorney to represent each constituent, and they trust him to be as eager in their private interests as in those of the country.
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The best laws cannot make a constitution work in spite of morals morals can turn the worst laws to advantage. That is a commonplace truth, but one to which my studies are always bringing me back. It is the central point in my conception. I see it at the end of all my reflections.
Alexis de Tocqueville