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The tie of language is perhaps the strongest and the most durable that can unite mankind.
Alexis de Tocqueville
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Alexis de Tocqueville
Age: 53 †
Born: 1805
Born: July 29
Died: 1859
Died: April 16
Historian
Jurist
Philosopher
Politician
Sociologist
Writer
Paris
France
Alexis-Charles-Henri Clérel de Tocqueville
Tocqueville
Alexis-Charles-Henri Clerel de Tocqueville
Durable
Unite
Ties
Strongest
Mankind
Perhaps
Language
More quotes by Alexis de Tocqueville
All around you everything is on the move.
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The more government takes the place of associations, the more will individuals lose the idea of forming associations and need the government to come to their help. That is a vicious circle of cause and effect.
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Democratic institutions generally give men a lofty notion of their country and themselves.
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In politics a community of hatred is almost always the foundation of friendships.
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In a revolution, as in a novel, the most difficult part to invent is the end.
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There are two things which a democratic people will always find very difficult - to begin a war and to end it.
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The prejudice of the race appears stronger in the States that have abolished slaves than in the States where slavery still exists. White carpenters, white bricklayers, and white painters will not work side by side with the blacks in the North but do it in almost every Southern State.
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A democratic government is the only one in which those who vote for a tax can escape the obligation to pay it.
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Democracy and socialism have nothing in common but one word, equality. But notice the difference: while democracy seeks equality in liberty, socialism seeks equality in restraint and servitude.
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The health of a democratic society may be measured by the quality of functions performed by private citizens.
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No men are less addicted to reverie than the citizens of a democracy.
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To get the inestimable good that freedom of the press assures one must know how to submit to the inevitable evil it gives rise to.
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I know of no other country where love of money has such a grip on men's hearts or where stronger scorn is expressed for the theory of permanent equality of property
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Slavery...dishonors labor. It introduces idleness into society, and with idleness, ignorance and pride, luxury and distress. It enervates the powers of the mind and benumbs the activity of man.
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I cannot help fearing that men may reach a point where they look on every new theory as a danger, every innovation as a toilsome trouble, every social advance as a first step toward revolution, and that they may absolutely refuse to move at all.
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The Americans make associations to give entertainment, to found seminaries, to build inns, to construct churches, to diffuse books, to send missionaries to the antipodes in this manner, they found hospitals, prisons and schools.
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When none but the wealthy had watches, they were almost all very good ones few are now made which are worth much, but everybody has one in his pocket.
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The character of Anglo-American civilization . . . is the product . . . of two perfectly distinct elements that elsewhere have often made war with each other, but which, in America, they have succeeded in incorporating somehow into one another and combining marvelously. I mean to speak of the spirit of religion and the spirit of freedom.
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History, it is easily perceived, is a picture-gallery containing a host of copies and very few originals.
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The only authors whom I acknowledge as American are the journalists. They, indeed, are not great writers, but they speak the language of their countrymen, and make themselves heard by them.
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