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A man's admiration of absolute government is proportionate to the contempt he feels for those around him.
Alexis de Tocqueville
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Alexis de Tocqueville
Age: 53 †
Born: 1805
Born: July 29
Died: 1859
Died: April 16
Historian
Jurist
Philosopher
Politician
Sociologist
Writer
Paris
France
Alexis-Charles-Henri Clérel de Tocqueville
Tocqueville
Alexis-Charles-Henri Clerel de Tocqueville
Absolute
Around
Government
Feels
Proportionate
Men
Collectivism
Admiration
Contempt
Absolutes
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If I were asked ... to what the singular prosperity and growing strength of Americans ought mainly to be attributed, I should reply: To the superiority of their women.
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I am unaware of his plans but I shall never stop believing in them because I cannot fathom them and I prefer to mistrust my own intellectual capacities than his justice.
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When I refuse to obey an unjust law, I do not contest the right of the majority to command, but I simply appeal from the sovereignty of the people to the sovereignty of mankind.
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The taste for well-being is the prominent and indelible feature of democratic times.
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In countries where associations are free, secret societies are unknown. In America there are factions, but no conspiracies.
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The position of the Americans is quite exceptional, and it may be believed that no democratic people will ever be placed in a similar one.
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Equality is a slogan based on envy. It signifies in the heart of every republican: Nobody is going to occupy a place higher than I.
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I have seen Americans making great and sincere sacrifices for the key common good and a hundred times I have noticed that, when needs be, they almost always gave each other faithful support
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Two things in America are astonishing: the changeableness of most human behavior and the strange stability of certain principles. Men are constantly on the move, but the spirit of humanity seems almost unmoved.
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The man who asks of freedom anything other than itself is born to be a slave.
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As I see it, only God can be all-powerful without danger, because his wisdom and justice are always equal to his power. Thus there is no authority on earth so inherently worthy of respect, or invested with a right so sacred, that I would want to let it act without oversight or rule without impediment (p. 290).
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What is not yet done is only what we have not yet attempted to do.
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What is understood by republican government in the United States is the slow and quiet action of society upon itself.
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I studied the Koran a great deal. I came away from that study with the conviction there have been few religions in the world as deadly to men as that of Muhammad.
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They all attributed the peaceful dominion of religion in their country mainly to the separation of church and state. I do not hesitate to affirm that during my stay in America I did not meet a single individual, of the clergy or the laity, who was not of the same opinion on this point.
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It is the dissimilarities and inequalities among men which give rise to the notion of honor as such differences become less, it grows feeble and when they disappear, it will vanish too.
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The whole life of an American is passed like a game of chance, a revolutionary crisis, or a battle.
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[R]eligion cannot share the material strength of the rulers without being burdened with some of the animosity roused against them.
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The more government takes the place of associations, the more will individuals lose the idea of forming associations and need the government to come to their help. That is a vicious circle of cause and effect.
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The evil which one suffers patiently as inevitable seems insupportable as soon as he conceives the idea of escaping from it.
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