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Men cannot abandon their religious faith without a kind of aberration of intellect and a sort of violent distortion of their true nature they are invincibly brought back to more pious sentiments. Unbelief is an accident, and faith is the only permanent state of mankind.

Alexis de Tocqueville

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Alexis de Tocqueville
Age: 53 †
Born: 1805
Born: July 29
Died: 1859
Died: April 16
Historian
Jurist
Philosopher
Politician
Sociologist
Writer
Paris
France
Alexis-Charles-Henri Clérel de Tocqueville
Tocqueville
Alexis-Charles-Henri Clerel de Tocqueville
Without
Religious
Abandon
Kind
State
Accidents
Men
Faith
Permanent
Aberration
True
Intellect
Distortion
Nature
Violent
Unbelief
Cannot
Brought
Pious
States
Mankind
Sentiments
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Accident

More quotes by Alexis de Tocqueville

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Americans of all ages, all stations of life, and all types of disposition are forever forming associations. In democratic countries knowledge of how to combine is the mother of all other forms of knowledge on its progress depends that of all the others.
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The character of Anglo-American civilization . . . is the product . . . of two perfectly distinct elements that elsewhere have often made war with each other, but which, in America, they have succeeded in incorporating somehow into one another and combining marvelously. I mean to speak of the spirit of religion and the spirit of freedom.
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Not until I went into the churches of America and heard her pulpits flame with righteousness did I understand the secret of her genius and power. America is great because America is good, and if America ever ceases to be good, America will cease to be great.
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There are many men of principle in both parties in America, but there is no party of principle.
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The foremost or indeed sole condition required in order to succeed in centralizing the supreme power in a democratic community is to love equality or to get men to believe you love it. Thus, the science of despotism, which was once so complex, has been simplified and reduced, as it were, to a single principle.
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Useful undertakings which require sustained attention and vigorous precision in order to succeed often end up by being abandoned, for, in America, as elsewhere, the people move forward by sudden impulses and short-lived efforts.
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[T]he main evil of the present democratic institutions of the united states does not raise, as is often asserted in Europe, from their weakness, but from their irresistible strength. I am not so much alarmed at the excessive liberty which reigns in that country as at the inadequate securities which one finds there against tyranny.
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Democracy does not create strong ties between people. But it does make living together easier.
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The greatness of America lies not in being more enlightened than any other nation, but rather in her ability to repair her faults.
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Physical strength therefore is one of the first conditions of happiness and even of the existence of nations.
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Life is to be entered upon with courage.
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When fortune has been abolished, when every profession is open to everyone, an ambitious man may think it is easy to launch himself on a great career and feel that he has been called to no common destiny. But this is a delusion which experience quickly corrects.
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If I were asked ... to what the singular prosperity and growing strength of Americans ought mainly to be attributed, I should reply: To the superiority of their women.
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Nature secretly avenges herself for the constraint imposed upon her by the laws of man.
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The most perilous moment for a bad government is when it seeks to mend its ways. Only consummate statecraft can enable a king to save his throne when, after a long spell of oppression, he sets out to improve the lot of his subjects.
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Despotism may govern without faith, but liberty cannot. How is it possible that society should escape destruction if the moral tie is not strengthened in proportion as the political tie is relaxed? And what can be done with a people who are their own masters if they are not submissive to the Deity?
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Nobody is going to occupy a place higher than I.
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It is the dissimilarities and inequalities among men which give rise to the notion of honor as such differences become less, it grows feeble and when they disappear, it will vanish too.
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However energetically society in general may strive to make all the citizens equal and alike, the personal pride of each individual will always make him try to escape from the common level, and he will form some inequality somewhere to his own profit.
Alexis de Tocqueville
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As one digs deeper into the national character of the Americans, one sees that they have sought the value of everything in this world only in the answer to this single question: how much money will it bring in?
Alexis de Tocqueville