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While I live, no rich or noble knave shall walk the world in credit to his grave.
Alexander Pope
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Alexander Pope
Age: 56 †
Born: 1688
Born: May 21
Died: 1744
Died: May 30
Literary Historian
Poet
Translator
the City
Pope the Poet
Alexander I Pope
Alexander
I Pope
Shall
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Knaves
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Gentle dullness ever loves a joke.
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Soft o'er the shrouds aerial whispers breathe, That seemed but zephyrs to the train beneath.
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Lo! The poor Indian, whose untutored mind sees God in clouds, or hears him in the wind.
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Fly, dotard, fly! With thy wise dreams and fables of the sky.
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The zeal of fools offends at any time.
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Here am I, dying of a hundred good symptoms.
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To endeavor to work upon the vulgar with fine sense is like attempting to hew blocks with a razor.
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A fellow feeling makes us wondrous kind.
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Is it, in heav'n, a crime to love too well?
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The cabinets of the sick and the closets of the dead have been ransacked to publish private letters and divulge to all mankind the most secret sentiments of friendship.
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Many men have been capable of doing a wise thing, more a cunning thing, but very few a generous thing.
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No craving void left aching in the soul.
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For critics, as they are birds of prey, have ever a natural inclination to carrion.
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Coffee which makes the politician wise, and see through all things with his half-shut eyes.
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Eve left Adam, to meet the Devil in private.
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Love, Hope, and Joy, fair pleasure's smiling train, Hate, Fear, and Grief, the family of pain, These mix'd with art, and to due bounds confin'd Make and maintain the balance of the mind.
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A brave man thinks no one his superior who does him an injury, for he has it then in his power to make himself superior to the other by forgiving it.
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So man, who here seems principal alone, Perhaps acts second to some sphere unknown Touches some wheel, or verges to some goal 'Tis but a part we see, and not a whole.
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The Dying Christian to His Soul (1712) -Vital spark of heav'nly flame! Quit, oh quit, this mortal frame: Trembling, hoping, ling'ring, flying, Oh the pain, the bliss of dying! Stanza 1.
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To pardon those absurdities in ourselves which we cannot suffer in others is neither better nor worse than to be more willing to be fools ourselves than to have others so.
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