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We can be ethical only in relation to something we can see, feel, understand, love, or otherwise have faith in.

Aldo Leopold

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Aldo Leopold
Age: 60 †
Born: 1887
Born: January 1
Died: 1948
Died: January 1
Academic
Author
Botanical Collector
Ecologist
Environmentalist
Forestry Scientist
Naturalist
Philosopher
University Teacher
Burlington
Iowa
Aldo Starker Leopold
Rand Aldo Leopold
Faith
Understand
Feel
Feels
Something
Love
Ethical
Otherwise
Relation

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The outstanding scientific discovery of the twentieth century is not television, or radio, but rather the complexity of the land organism.
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There is value in any experience that exercises those ethical restraints collectively called sportsmanship.
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If we lose our wilderness, we have nothing left, in my opinion, worth fighting for or to be more exact, a completely industrialized United States is of no consequence to me.
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Your woodlot is, in fact, an historical document which faithfully records your personal philosophy.
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I confess my own leisure to be spent entirely in search of adventure, without regard to prudence, profit, self improvement, learning, or any other serious thing.
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We abuse land because we regard it as a commodity belonging to us. When we see land as a community to which we belong, we may begin to use it with love and respect.
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The good life of any river may depend on the perception of its music and the preservation of some music to perceive.
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On motionless wing they emerge from the lifting mists, sweep a final arc of sky, and settle in clangorous descending spirals to their feeding grounds. A new day has begun on the crane marsh.
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There are some who can live without wild things and some who cannot.
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At first blush I am tempted to conclude that a satisfactory hobby must be in large degree useless, inefficient, laborious, or irrelevant.
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Do we realize that industry, which has been our good servant, might make a poor master?
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He who hopes for spring with upturned eye never sees so small a thing as Draba. He who despairs of spring with downcast eye steps on it, unknowing. He who searches for spring with his knees in the mud finds it, in abundance.
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A peculiar virtue in wildlife ethics is that the hunter ordinarily has no gallery to applaud or disapprove of his conduct
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What more delightful avocation than to take a piece of land and by cautious experimentation to prove how it works. What more substantial service to conservation than to practice it on one's own land?
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There are idle spots on every farm, and every highway is bordered by an idle strip as long as it is keep cow, plow, and mower out of these idle spots, and the full native flora, plus dozens of interesting stowaways from foreign parts, could be part of the normal environment of every citizen.
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The problem, then, is how to bring about a striving for harmony with land among a people many of whom have forgotten there is any such thing as land, among whom education and culture have become almost synonymous with landlessness. This is the problem of conservation education.
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To build a road is so much simpler than to think of what the country really needs.
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There are two spiritual dangers in not owning a farm. One is the danger of supposing that breakfast comes from the grocery, and the other that heat comes from the furnace.
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The landscape of any farm is the owner's portrait of himself.
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The whole conflict thus boils down to a question of degree. We of the minority see a law of diminishing returns in progress our opponents do not.
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