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The rich diversity of the world's cultures reflects a corresponding diversity in the wilds that gave them birth.
Aldo Leopold
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Aldo Leopold
Age: 60 †
Born: 1887
Born: January 1
Died: 1948
Died: January 1
Academic
Author
Botanical Collector
Ecologist
Environmentalist
Forestry Scientist
Naturalist
Philosopher
University Teacher
Burlington
Iowa
Aldo Starker Leopold
Rand Aldo Leopold
Evolution
Gave
Birth
Rich
Wilds
Culture
Corresponding
World
Reflects
Cultures
Diversity
More quotes by Aldo Leopold
Every farm woodland, in addition to yielding lumber, fuel and posts, should provide its owner a liberal education. This crop of wisdom never fails, but it is not always harvested.
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A land ethic...reflects the existence of an ecological conscience, and this in turn reflects a conviction of individual responsibility for the health of the land. Health is the capacity of the land for self-renewal. Conservation is our effort to understand and preserve this capacity.
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An Ecologist lives in a world of wounds.
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An oak is no respecter of persons.
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Like winds and sunsets, wild things were taken for granted until progress began to do away with them
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No farmer-sportsman group is stronger than the ties of mutual confidence and enthusiasm which bind its members.
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...to any one for whom wild things are something more than a pleasant diversion, (conservation) constitutes one of the milestones in moral evolution.
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Wildflower corners are easy to maintain, but once gone, they are hard to rebuild.
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For one species to mourn the death of another is a new thing under the sun.
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We console ourselves with the comfortable fallacy that a single museum piece will do, ignoring the clear dictum of history that a species must be saved in many places if it is to be saved at all.
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All conservation of wildness is self-defeating, for to cherish we must see and fondle, and when enough have seen and fondled, there is no wilderness left to cherish.
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The real jewel of my disease-ridden woodlot is the prothonotary warbler. ... The flash of his gold-and-blue plumage amid the dank decay of the June woods is in itself proof that dead trees are transmuted into living animals, and vice versa.
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Your woodlot is, in fact, an historical document which faithfully records your personal philosophy.
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That land is a community is the basic concept of ecology, but that land is to be loved and respected is an extension of ethics.
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The only true development in American recreational resources is the development of the perceptive faculty in Americans. All of the other acts we grace by that name are, at best, attempts to retard or mask the process of dilution.
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There is value in any experience that exercises those ethical restraints collectively called sportsmanship.
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All ethics so far evolved rest upon a single premise: that the individual is a member of a community of interdependent parts. . . The land ethic simply enlarges the boundaries of the community to include soils, waters, plants, and animals, or collectively: the land.
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A river or stream is a cycle of energy from sun to plants to insects to fish. It is a continuum broken only by humans.
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Relegating grizzlies to Alaska is about like relegating happiness heaven one may never get there.
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What conservation education must build is an ethical underpinning for land economics and a universal curiosity to understand the land mechanism. Conservation may then follow.
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