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There are two spiritual dangers in not owning a farm. One is the danger of supposing that breakfast comes from the grocery, and the other that heat comes from the furnace.
Aldo Leopold
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Aldo Leopold
Age: 60 †
Born: 1887
Born: January 1
Died: 1948
Died: January 1
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Author
Botanical Collector
Ecologist
Environmentalist
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Naturalist
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Burlington
Iowa
Aldo Starker Leopold
Rand Aldo Leopold
Farmers
Supposing
Breakfast
Grocery
Soil
Owning
Heat
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Comes
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Furnace
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Furnaces
More quotes by Aldo Leopold
Wilderness is a resource which can shrink but not grow.
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The rich diversity of the world's cultures reflects a corresponding diversity in the wilds that gave them birth.
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The only true development in American recreational resources is the development of the perceptive faculty in Americans. All of the other acts we grace by that name are, at best, attempts to retard or mask the process of dilution.
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Only economists mistake physical opulence for riches.
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Acts of creation are ordinarily reserved for gods and poets, but humbler folk may circumvent this restriction if they know how. To plant a pine, for example, one need be neither god nor poet one need only own a shovel. By virtue of this curious loophole in the rules, any clodhopper may say: Let there be a tree - and there will be one.
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Acts of creation are ordinarily reserved for gods and poets, but humbler folk may circumvent this restriction if they know how. To plant a pine, for example, one need be neither god nor poet one need only own a shovel.
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What avail are forty freedoms without a blank spot on the map?
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How would you like to have a thousand brilliantly colored cliff swallows keeping house in the eaves of your barn, and gobbling up insects over your farm at the rate of 100,000 per day? There are many Wisconsin farmsteads where such a swallow-show is a distinct possibility.
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Wildflower corners are easy to maintain, but once gone, they are hard to rebuild.
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The modern dogma is comfort at any cost.
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All ethics so far evolved rest upon a single premise: that the individual is a member of a community of interdependent parts. . . The land ethic simply enlarges the boundaries of the community to include soils, waters, plants, and animals, or collectively: the land.
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The whole conflict thus boils down to a question of degree. We of the minority see a law of diminishing returns in progress our opponents do not.
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The drama of the sky dance is enacted nightly on hundreds of farms, the owners of which sigh for entertainment, but harbor the illusion that it is to be sought in theaters. They live on the land, but not by the land.
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We Americans, in most states at least, have not yet experienced a bear-less, eagle-less, cat- less, wolf-less woods. Germany strove for maximum yields of both timber and game and got neither.
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I do not imply that this philosophy of land was always clear to me. It is rather the end result of a life journey.
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One swallow does not make a summer, but one skein of geese, cleaving the murk of March thaw, is the Spring.
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Bread and beauty grow best together. Their harmonious integration can make farming not only a business but an art the land not only a food-factory but an instrument for self-expression, on which each can play music to his own choosing.
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Wilderness is a continuous stretch of country preserved in its natural state, open to lawful hunting and fishing, big enough to absorb a two weeks' pack trip, and kept devoid of roads, artificial trails, cottages, or other works of man.
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Like winds and sunsets, wild things were taken for granted until progress began to do away with them
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Conservation viewed in its entirety, is the slow and laborious unfolding of a new relationship between people and land.
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