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Man has lost the capacity to foresee and to forestall. He will end by destroying the earth.

Albert Schweitzer

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Albert Schweitzer
Age: 90 †
Born: 1875
Born: January 14
Died: 1965
Died: September 4
Composer
Missionary
Music Historian
Musicologist
Organist
Philosopher
Physician
Physician Writer
Theologian
University Teacher
Mont-Libre
Ludwig Philipp Albert Schweitzer
Men
Destruction
Capacity
Environment
Forestall
Society
Foresee
Lost
Ecology
Nature
Pollution
Ends
Destroying
Earth
Environmental

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God much are the truly wealthy. So our inner happiness depends not on what we experience but on the degree of our gratitude to God, Gratitude — the Secret of Life.
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What has been presented as Christianity during these nineteen centuries is only a beginning, full of mistakes, not full blown Christianity springing from the spirit of Jesus.
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Reincarnation contains a most comforting explanation of reality by means of which Indian thought surmounts difficulties which baffle the thinkers of Europe.
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Wherever you turn, you can find someone who needs you. Even if it is a little thing, do something for which there is no pay but the privilege of doing it. Remember, you don't live in a world all of your own
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You don't live in a world all alone. Your brothers are here too.
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Anyone who has accustomed himself to regard the life of any living creature as worthless is in danger of arriving also at the idea of worthless human lives.
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Very little of the great cruelty shown by men can really be attributed to cruel instinct. Most of it comes from thoughtlessness or inherited habit. Extract from 'Memories of childhood and youth.'
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Man is a clever animal who behaves like an imbecile.
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Reverence for life affords me my fundamental principle of morality.
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Faith which refuses to face indisputable facts is but little faith. Truth is always gain, however hard it is to accommodate ourselves to it. To linger in any kind of untruth proves to be a departure from the straight way of faith.
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I always think that we live, spiritually, By what others have given us in the significant hours of our life. These significant hours do not announce themselves as coming, but arrive unexpected.
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My life carries its own meaning in itself.
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What the activity of this disposition of ours means in the evolution of the world, we do not know. Nor can we regulate this activity from outside we must leave entirely to each individual its shaping and its extension. From every point of view, then, world- and life-affirmation and ethics are non-rational, and we must have the courage to admit it.
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Renunciation of thinking is a declaration of spiritual bankruptcy.
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The great fault of all ethics hitherto has been that they believed themselves to have to deal only with the relations of man to man. In reality, however, the question is what is his attitude to the world and all life that comes within his reach.
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The awareness that we are all human beings together has become lost in war and through politics.
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Cold completely introspective logic places a philosopher on the road to the abstract. Out of this empty, artificial act of thinking there can result, of course, nothing which bears on the relation of man to himself, and to the universe.
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For animals that are overworked, underfed, and cruelly treated for all wistful creatures in captivity that beat their wings against bars for any that are hunted or lost or deserted or frightened or hungry for all that must be put to death...and for those who deal with them we ask a heart of compassion and gentle hands and kindly words.
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Pain is a more terrible lord of mankind than even death itself.
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When we observe contemporary society one thing strikes us. We debate but make no progress. Why? Because as peoples we do not yet trust each other.
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