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For the absurd man, it is not a matter of explaining and solving, but of experiencing and describing. Everything begins with lucid indifference.

Albert Camus

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Albert Camus
Age: 46 †
Born: 1913
Born: November 7
Died: 1960
Died: January 4
Author
Essayist
French Resistance Fighter
Journalist
Novelist
Philosopher
Playwright
Poet
Professor
Screenwriter
Writer
Drean
Camus
Matter
Solving
Men
Describing
Experiencing
Explaining
Indifference
Absurd
Begins
Everything
Lucid

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The mistake that men make is that they do not believe in theater. Otherwise, they would know that every man is allowed to play thecelestial tragedies and to become god. All he has to do is harden his heart.
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This world, such as it is, is not tolerable. Therefore I need the moon, or happiness, or immortality, I need something which is perhaps demented, but which is not of this world.
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The struggle itself towards the heights is enough to fill a man's heart. One must imagine Sisyphus happy.
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I rebel therefore I exist.
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And for all his life it would be kindness and love that made him cry, never pain or persecution, which on the contrary only reinforced his spirit and his resolution.
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I had been right I was still right I was always right. I had lived my life one way and I could just as well lived it another. I had done this and I hadn t done that. I hadn t done this thing and I had done another. And so?
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I would like to be able to breathe— to be able to love her by memory or fidelity. But my heart aches. I love you continuously, intensely.
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One dies if necessary, one breaks rather than bending. But I bend, because I continue to love myself.
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After all, I do not have so many ways of proving that I am free. We is always free at the expense of someone else. It is a bother,but it is normal.
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I feel like getting married, or committing suicide, or subscribing to L'Illustration. Something desperate, you know.
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A guilty conscience needs to confess. A work of art is a confession.
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If man is reduced to being nothing but a character in history, he has no other choice but to subside into the sound and fury of acompletely irrational history or to endow history with the form of human reason.
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There is but one truly serious philosophical problem and that is suicide. Judging whether life is or is not worth living amounts to answering the fundamental question of philosophy. All the rest — whether or not the world has three dimensions, whether the mind has nine or twelve categories — comes afterwards. These are games one must first answer.
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... man has an idea of a better world than this. But better does not mean different, it means unified... Religion or crime, every human endeavor in fact, finally obeys this unreasonabledesire and claims to give life a form it does not have.
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