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To lose the touch of flowers and women's hands is the supreme separation.
Albert Camus
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Albert Camus
Age: 46 †
Born: 1913
Born: November 7
Died: 1960
Died: January 4
Author
Essayist
French Resistance Fighter
Journalist
Novelist
Philosopher
Playwright
Poet
Professor
Screenwriter
Writer
Drean
Camus
Lose
Loses
Hands
Women
Separation
Flowers
Supreme
Touch
Flower
More quotes by Albert Camus
The certainty of a God giving meaning to life far surpasses in attractiveness the ability to behave badly with impunity. The choice would not be hard to make. But there is no choice and that is where the bitterness comes in. The absurd does not liberate it binds.
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People hasten to judge in order not to be judged themselves.
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The most important thing you do everyday you live is deciding not to kill yourself.
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The human heart has a tiresome tendency to label as fate only what crushes it. But happiness likewise, in its way, is without reason, since it is inevitable.
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Poor and free rather than rich and enslaved. Of course, men want to be both rich and free, and this is what leads them at times to be poor and enslaved.
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To think is first of all to create a world (or to limit one's own world, which comes to the same thing).
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We are condemned to live together.
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As a remedy to life in society I would suggest the big city. Nowadays, it is the only desert within our means.
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We [writers] must know that we can never escape the common misery and that our only justification, if indeed there is a justification, is to speak up, insofar as we can, for those who cannot do so.
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To know oneself, one should assert oneself.
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I would like to be able to breathe— to be able to love her by memory or fidelity. But my heart aches. I love you continuously, intensely.
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The only way to deal with an unfree world is to become so absolutely free that your very existence is an act of rebellion.
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Those who weep for the happy periods which they encounter in history acknowledge what they want not the alleviation but the silencing of misery.
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What must be remembered in any case is that secret complicity that joins the logical and the everyday to the tragic.
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The welfare of the people in particular has always been the alibi of tyrants.
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Great feelings take with them their own universe, splendid or abject. They light up with their passion an exclusive world in which they recognize their climate.
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They hurt each other without wanting to, just because each represented to the others the cruel and demanding necessity of their lives.
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A person I knew used to divide human beings into three categories: those who prefer to have nothing to hide rather than being obliged to lie, those who prefer lying to having nothing to hide, and finally those who like both lying and the hidden.
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My profession lent itself nicely to my vocation for heights. It freed me of any bitterness towards my fellow men, who were alwaysin my debt, without my owing them anything. It placed me above the judge whom, I in turn judged, above the defendant whom I forced into gratitude.
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Why must one love rarely to love well?
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