Quote

But do you know why we are always more just and generous toward the dead? The reason is simple. With them there is no obligation. They leave us free and we can take our time, fit the testimonial between a cocktail party and a nice little mistress, in our spare time, in short.

Albert Camus

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Albert Camus
Age: 46 †
Born: 1913
Born: November 7
Died: 1960
Died: January 4
Author
Essayist
French Resistance Fighter
Journalist
Novelist
Philosopher
Playwright
Poet
Professor
Screenwriter
Writer
Drean
Camus
Simple
Obligation
Free
Fit
Testimonial
Littles
Toward
Cocktail
Reason
Short
Cocktails
Little
Dead
Spare
Take
Leave
Spares
Always
Nice
Mistress
Time
Party
Generous

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We [writers] must know that we can never escape the common misery and that our only justification, if indeed there is a justification, is to speak up, insofar as we can, for those who cannot do so.
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... We need the sweet pain of anticipation to tell us we are really alive.
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To live is in itself a value judgment. To breathe is to judge.
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After another moment's silence she mumbled that I was peculiar, that that was probably why she loved me but that one day I might disgust her for the very same reason.
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The absurd is lucid reason noting its limits.
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The ancients, even though they believed in destiny , believed primarily in nature , in which they participated wholeheartedly. To rebel against nature amounted to rebelling against oneself. It was butting one's head against a wall.
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In the light, the earth remains our first and our last love. Our brothers are breathing under the same sky as we justice is a living thing. Now is born that strange joy which helps one live and die, and which we shall never again postpone to a later time.
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The world is never quiet, even its silence eternally resounds with the same notes, in vibrations which escape our ears. As for those that we perceive, they carry sounds to us, occasionally a chord, never a melody.
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It is not the world that is absurd, nor human thought: the absurd arises when the human need to understand meets the unreasonableness of the world, when 'my appetite for the absolute and for unity' meets 'the impossibility of reducing this world to a rational and reasonable principle.'
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Have pity, Lord, on those who love and are separated.
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In order to understand the world, one has to turn away from it on occasion.
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But again and again there comes a time in history when the man who dares to say that two and two make four is punished with death. The schoolteacher is well aware of this. And the question is not one of knowing what punishment or reward attends the making of this calculation. The question is one of knowing whether two and two do make four
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Martyrs, my friend, have to choose between being forgotten, mocked or used. As for being understood - never.
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When one has no character, one HAS to apply a method. Here it did wonders incontrovertibly, and I am living on the site of one of the greatest crimes in human history.
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Since the order of the world is shaped by death, mightn't it be better for God if we refuse to believe in Him, and struggle with all our might against death without raising our eyes towards the heaven where He sits in silence?
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The most knowledgeable person in one domain may be the most ignorant in another.
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Without freedom there is no art.
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Every rebellion implies some kind of unity.
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The real passion of the twentieth century is servitude.
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I enjoyed my own nature to the fullest, and we all know there lies happiness, although, to soothe one another mutually, we occasionally pretend to condemn such joys as selfishness.
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